---
title: "Genesis 3 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read Genesis 3 with commentary critical and explanatory on the whole bible commentary. 1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not ea"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/genesis/3"
---

[ Read](/kjv/genesis/3)[ Commentary](/study/genesis/3)[ Interlinear](/interlinear/genesis/3) Audio

 1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?*

 2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

 3 But of the fruit of the tree which *is* in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

 4 And the serpent said unto the woman, Ye shall not surely die:

 5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

 6 And when the woman saw that the tree *was* good for food, and that it *was* pleasant to the eyes, and a tree to be desired to make *one* wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.*

 7 And the eyes of them both were opened, and they knew that they *were* naked; and they sewed fig leaves together, and made themselves aprons.*

 8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.*

 9 And the LORD God called unto Adam, and said unto him, Where *art* thou?

 10 And he said, I heard thy voice in the garden, and I was afraid, because I *was* naked; and I hid myself.

 11 And he said, Who told thee that thou *wast* naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

 12 And the man said, The woman whom thou gavest *to be* with me, she gave me of the tree, and I did eat.

 13 And the LORD God said unto the woman, What *is* this *that* thou hast done? And the woman said, The serpent beguiled me, and I did eat.

 14 And the LORD God said unto the serpent, Because thou hast done this, thou *art* cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

 16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire *shall be* to thy husband, and he shall rule over thee.*

 17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed *is* the ground for thy sake; in sorrow shalt thou eat *of* it all the days of thy life;

 18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;*

 19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou *art*, and unto dust shalt thou return.

 20 And Adam called his wife’s name Eve; because she was the mother of all living.*

 21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

 22 ¶ And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

 23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.

 24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
 
[Genesis 2](/study/genesis/2) [Genesis 4](/study/genesis/4)

## Commentary

 To verse 1
 
**1. the serpent**—The fall of man
was effected by the seductions of a serpent. That it was a real
serpent is evident from the plain and artless style of the history
and from the many allusions made to it in the New Testament. But the
material serpent was the instrument or tool of a higher agent, Satan
or the devil, to whom the sacred writers apply from this incident the
reproachful name of "the dragon, that old serpent" [ :-]. Though Moses makes no mention of this wicked spirit—giving
only the history of the visible world—yet in the fuller discoveries
of the Gospel, it is distinctly intimated that Satan was the author
of the plot ([John 8:44](/kjv/john/8/44); [2 Corinthians 11:3](/kjv/2-corinthians/11/3);
[1 John 3:8](/kjv/1-john/3/8); [1 Timothy 2:14](/kjv/1-timothy/2/14);
[Revelation 20:2](/kjv/revelation/20/2)). 

**more subtile**—Serpents
are proverbial for wisdom ([Revelation 20:2](/kjv/revelation/20/2)- :). But these reptiles were at first, probably, far superior
in beauty as well as in sagacity to what they are in their present
state. 

**He said**—There being in
the pure bosoms of the first pair no principle of evil to work upon,
a solicitation to sin could come only from "without," as in
the analogous case of Jesus Christ ([Revelation 20:2](/kjv/revelation/20/2)- :); and as the tempter could not assume the human form, there
being only Adam and Eve in the world, the agency of an inferior
creature had to be employed. The dragon-serpent [BOCHART]
seemed the fittest for the vile purpose; and the devil was allowed by
Him who permitted the trial, to bring articulate sounds from its
mouth. 

**unto the woman**—the
object of attack, from his knowledge of her frailty, of her having
been but a short time in the world, her limited experience of the
animal tribes, and, above all, her being alone, unfortified by the
presence and counsels of her husband. Though sinless and holy, she
was a free agent, liable to be tempted and seduced. 

**yea, hath God said?**—Is
it true that He has restricted you in using the fruits of this
delightful place? This is not like one so good and kind. Surely there
is some mistake. He insinuated a doubt as to her sense of the divine
will and appeared as an angel of light ([Revelation 20:2](/kjv/revelation/20/2)- :), offering to lead her to the true interpretation. It was
evidently from her regarding him as specially sent on that errand,
that, instead of being startled by the reptile's speaking, she
received him as a heavenly messenger.

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