---
title: "Hebrews 1 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read Hebrews 1 with commentary critical and explanatory on the whole bible commentary. 1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son,"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/hebrews/1"
---

[ Read](/kjv/hebrews/1)[ Commentary](/study/hebrews/1)[ Interlinear](/interlinear/hebrews/1) Audio

 1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

 2 Hath in these last days spoken unto us by *his* Son, whom he hath appointed heir of all things, by whom also he made the worlds;

 3 Who being the brightness of *his* glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

 5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

 6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

 7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

 8 But unto the Son *he saith*, Thy throne, O God, *is* for ever and ever: a sceptre of righteousness *is* the sceptre of thy kingdom.

 9 Thou hast loved righteousness, and hated iniquity; therefore God, *even* thy God, hath anointed thee with the oil of gladness above thy fellows.

 10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

 11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;

 12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

 13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

 14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
 
[Philemon 1](/study/philemon/1) [Hebrews 2](/study/hebrews/2)

## Commentary

 To verse 1
 
**1. at sundry times**—*Greek,*
"in many portions." All was not revealed to each one
prophet; but one received one portion of revelation, and another
another. To Noah the quarter of the world to which Messiah should
belong was revealed; to Abraham, the nation; to Jacob, the tribe; to
David and Isaiah, the family; to Micah, the town of nativity; to
Daniel, the exact time; to Malachi, the coming of His forerunner, and
His second advent; through Jonah, His burial and resurrection;
through Isaiah and Hosea, His resurrection. Each only knew in part;
but when that which was perfect came in Messiah, that which was in
part was done away ([1 Corinthians 13:12](/kjv/1-corinthians/13/12)). 

**in divers manners**—for
example, internal suggestions, audible voices, the Urim and Thummim,
dreams, and visions. "In one way He was seen by Abraham, in
another by Moses, in another by Elias, and in another by Micah;
Isaiah, Daniel, and Ezekiel, beheld different forms"
[THEODORET]. (Compare [1 Corinthians 13:12](/kjv/1-corinthians/13/12)- :). The Old Testament revelations were fragmentary in
substance, and manifold in form; the very *multitude* of
prophets shows that they prophesied only *in part.* In Christ,
the revelation of God is full, not in shifting hues of separated
color, but Himself the pure light, uniting in His one person the
whole spectrum ([Hebrews 1:3](/kjv/hebrews/1/3)). 

**spake**—the expression
usual for a Jew to employ in addressing Jews. So Matthew, a Jew
writing especially for Jews, quotes Scripture, not by the formula,
"It is written," but "said," c. 

**in time past**—From
Malachi, the last of the Old Testament prophets, for four hundred
years, there had arisen no prophet, in order that the Son might be
the more an object of expectation [BENGEL].
As God (the Father) is introduced as having *spoken* here so God
the Son, [Hebrews 2:3](/kjv/hebrews/2/3); God the Holy
Ghost, [Hebrews 3:7](/kjv/hebrews/3/7). 

**the fathers**—the Jewish
fathers. The Jews of former days ([Hebrews 3:7](/kjv/hebrews/3/7)- :). 

**by**—*Greek,* "in."
A mortal king speaks *by* his ambassador, not (as the King of
kings) *in* his ambassador. The Son is the last and highest
manifestation of God ([Matthew 21:34](/kjv/matthew/21/34);
[Matthew 21:37](/kjv/matthew/21/37)); not merely a measure,
as in the prophets, but the fulness of the Spirit of God dwelling in
Him bodily ([John 1:16](/kjv/john/1/16); [John 3:34](/kjv/john/3/34);
[Colossians 2:9](/kjv/colossians/2/9)). Thus he answers the
Jewish objection drawn from their prophets. Jesus is the end of all
prophecy ([Revelation 19:10](/kjv/revelation/19/10)), and of
the law of Moses ([John 1:17](/kjv/john/1/17);
[John 5:46](/kjv/john/5/46)).

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