---
title: "Hebrews 11 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read Hebrews 11 with commentary critical and explanatory on the whole bible commentary. 1 Now faith is the substance of things hoped for, the evidence of things not seen. 2 For by it the elders obtained a good report. 3 Through faith we under"
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url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/hebrews/11"
---

[ Read](/kjv/hebrews/11)[ Commentary](/study/hebrews/11)[ Interlinear](/interlinear/hebrews/11) Audio

 1 Now faith is the substance of things hoped for, the evidence of things not seen.

 2 For by it the elders obtained a good report.

 3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

 4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

 5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

 6 But without faith *it is* impossible to please *him*: for he that cometh to God must believe that he is, and *that* he is a rewarder of them that diligently seek him.

 7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

 8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

 9 By faith he sojourned in the land of promise, as *in* a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

 10 For he looked for a city which hath foundations, whose builder and maker *is* God.

 11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

 12 Therefore sprang there even of one, and him as good as dead, *so many* as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

 13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of *them*, and embraced *them*, and confessed that they were strangers and pilgrims on the earth.

 14 For they that say such things declare plainly that they seek a country.

 15 And truly, if they had been mindful of that *country* from whence they came out, they might have had opportunity to have returned.

 16 But now they desire a better *country*, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

 17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten *son*,

 18 Of whom it was said, That in Isaac shall thy seed be called:

 19 Accounting that God *was* able to raise *him* up, even from the dead; from whence also he received him in a figure.

 20 By faith Isaac blessed Jacob and Esau concerning things to come.

 21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, *leaning* upon the top of his staff.

 22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

 23 By faith Moses, when he was born, was hid three months of his parents, because they saw *he was* a proper child; and they were not afraid of the king’s commandment.

 24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;

 25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

 28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

 29 By faith they passed through the Red sea as by dry *land*: which the Egyptians assaying to do were drowned.

 30 By faith the walls of Jericho fell down, after they were compassed about seven days.

 31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

 32 And what shall I more say? for the time would fail me to tell of Gedeon, and *of* Barak, and *of* Samson, and *of* Jephthae; *of* David also, and Samuel, and *of* the prophets:

 33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

 34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

 35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

 36 And others had trial of *cruel* mockings and scourgings, yea, moreover of bonds and imprisonment:

 37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

 38 (Of whom the world was not worthy:) they wandered in deserts, and *in* mountains, and *in* dens and caves of the earth.

 39 And these all, having obtained a good report through faith, received not the promise:

 40 God having provided some better thing for us, that they without us should not be made perfect.
 
[Hebrews 10](/study/hebrews/10) [Hebrews 12](/study/hebrews/12)

## Commentary

 To verse 1
 
**1.** *Description* of the
great things which *faith* (in its widest sense: not here
restricted to *faith* in the Gospel sense) does for us. Not a
full *definition* of faith in its whole nature, but a
description of its great characteristics in relation to the subject
of Paul's exhortation here, namely, to perseverance. 

**substance,** c.—It
substantiates promises of God which we hope for, as future in
fulfilment, making them present realities to us. However, the *Greek*
is translated in [Hebrews 3:14](/kjv/hebrews/3/14),
"confidence" and it also here may mean "sure
confidence." So ALFORD
translates. THOMAS
MAGISTER supports *English
Version,* "The whole thing that follows is virtually
contained in the first principle; now the *first commencement*
of the things hoped for is in us through the assent of faith, which
virtually contains all the things hoped for." Compare *Note,*
see on [Hebrews 6:5](/kjv/hebrews/6/5), "tasted . .
. powers of the world to come." Through faith, the future object
of Christian hope, *in its beginning,* is already present. True
faith infers the reality of the objects believed in and honed for
([Hebrews 11:6](/kjv/hebrews/11/6)). HUGO
DE ST. VICTOR
distinguished *faith* from *hope.* By *faith* alone we
are sure of eternal things that they ARE:
but by *hope* we are confident that WE
SHALL HAVE them. All hope presupposes faith ([Hebrews 11:6](/kjv/hebrews/11/6)- :). 

**evidence**—"demonstration":
convincing proof to the believer: the soul thereby seeing what the
eye cannot see. 

**things not seen**—the
whole invisible and spiritual world: not things future and things
pleasant, as the "things hoped for," but also the past and
present, and those the reverse of pleasant. "Eternal life is
promised to us, but it is when we are dead: we are told of a blessed
resurrection, but meanwhile we moulder in the dust; we are declared
to be justified, and sin dwells in us; we hear that we are blessed,
meantime we are overwhelmed in endless miseries: we are promised
abundance of all goods, but we still endure hunger and thirst; God
declares He will immediately come to our help, but He seems deaf to
our cries. What should we do if we had not faith and hope to lean on,
and if our mind did not emerge amidst the darkness above the world by
the shining of the Word and Spirit of God?" [CALVIN].
Faith is an assent unto truths credible upon the testimony of God
(not on the *reasonableness* of the thing revealed, though by
this we may judge as to whether it be what it professes, a genuine
revelation), delivered unto us in the writings of the apostles and
prophets. Thus Christ's ascension is the cause, and His absence the
crown, of our faith: because He ascended, we the more believe, and
because we believe in Him who hath ascended, our faith is the more
accepted [BISHOP PEARSON].
Faith believes what it sees not; for if thou seest there is no faith;
the Lord has gone away so as not to be seen: He is hidden that He may
be believed; the yearning desire by faith after Him who is unseen is
the preparation of a heavenly mansion for us; when He shall be seen
it shall be given to us as the reward of faith [AUGUSTINE].
As Revelation deals with spiritual and invisible things exclusively,
faith is the faculty needed by us, since it is the evidence of things
not seen. By faith we venture our eternal interests on the bare word
of God, and this is altogether reasonable.

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