---
title: "Hosea 5 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read Hosea 5 with commentary critical and explanatory on the whole bible commentary. 1 Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/hosea/5"
---

[ Read](/kjv/hosea/5)[ Commentary](/study/hosea/5)[ Interlinear](/interlinear/hosea/5) Audio

 1 Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment *is* toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.

 2 And the revolters are profound to make slaughter, though I *have been* a rebuker of them all.**

 3 I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, *and* Israel is defiled.

 4 They will not frame their doings to turn unto their God: for the spirit of whoredoms *is* in the midst of them, and they have not known the LORD.**

 5 And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them.

 6 They shall go with their flocks and with their herds to seek the LORD; but they shall not find *him;* he hath withdrawn himself from them.

 7 They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.

 8 Blow ye the cornet in Gibeah, *and* the trumpet in Ramah: cry aloud *at* Beth-aven, after thee, O Benjamin.

 9 Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.

 10 The princes of Judah were like them that remove the bound: *therefore* I will pour out my wrath upon them like water.

 11 Ephraim *is* oppressed *and* broken in judgment, because he willingly walked after the commandment.

 12 Therefore *will* I *be* unto Ephraim as a moth, and to the house of Judah as rottenness.*

 13 When Ephraim saw his sickness, and Judah *saw* his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.*

 14 For I *will be* unto Ephraim as a lion, and as a young lion to the house of Judah: I, *even* I, will tear and go away; I will take away, and none shall rescue *him*.

 15 ¶ I will go *and* return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.*
 
[Hosea 4](/study/hosea/4) [Hosea 6](/study/hosea/6)

## Commentary

 To verse 1
 
**1. the king**—probably Pekah;
the contemporary of Ahaz, king of Judah, under whom idolatry was
first carried so far in Judah as to call for the judgment of the
joint Syrian and Israelite invasion, as also that of Assyria. 

**judgment is towards you**—that
is, threatens you from God. 

**ye have been a snare on
Mizpah . . . net . . . upon Tabor**—As hunters spread their net
and snares on the hills, Mizpah and Tabor, so ye have snared the
people into idolatry and made them your prey by injustice. As *Mizpah*
and *Tabor* mean a "watch tower," and a "lofty
place," a fit scene for hunters, playing on the words, the
prophet implies, in the lofty place in which I have set you, whereas
ye ought to have been the *watchers* of the people, guarding
them from evil, ye have been as *hunters entrapping* them into
it [JEROME]. These two
places are specified, Mizpah in the east and Tabor in the west, to
include the *high places* throughout the *whole* kingdom,
in which Israel's rulers set up idolatrous altars.

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