---
title: "Isaiah 9 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read Isaiah 9 with commentary critical and explanatory on the whole bible commentary. 1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali,"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/isaiah/9"
---

[ Read](/kjv/isaiah/9)[ Commentary](/study/isaiah/9)[ Interlinear](/interlinear/isaiah/9) Audio

 1 Nevertheless the dimness *shall* not *be* such as *was* in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict *her by* the way of the sea, beyond Jordan, in Galilee of the nations.*

 2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

 3 Thou hast multiplied the nation, *and* not increased the joy: they joy before thee according to the joy in harvest, *and* as *men* rejoice when they divide the spoil.*

 4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.*

 5 For every battle of the warrior *is* with confused noise, and garments rolled in blood; but *this* shall be with burning *and* fuel of fire.***

 6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

 7 Of the increase of *his* government and peace *there shall be* no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

 8 ¶ The Lord sent a word into Jacob, and it hath lighted upon Israel.

 9 And all the people shall know, *even* Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,

 10 The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change *them into* cedars.

 11 Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;*

 12 The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand *is* stretched out still.*

 13 ¶ For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.

 14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.

 15 The ancient and honourable, he *is* the head; and the prophet that teacheth lies, he *is* the tail.

 16 For the leaders of this people cause *them* to err; and *they that are* led of them *are* destroyed.***

 17 Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one *is* an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand *is* stretched out still.*

 18 ¶ For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up *like* the lifting up of smoke.

 19 Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.*

 20 And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:*

 21 Manasseh, Ephraim; and Ephraim, Manasseh: *and* they together *shall be* against Judah. For all this his anger is not turned away, but his hand *is* stretched out still.
 
[Isaiah 8](/study/isaiah/8) [Isaiah 10](/study/isaiah/10)

## Commentary

 To verse 1
 
**1. Nevertheless,** c.—rather,
"*For* darkness shall not (continually) be on it (that is,
the land) on which there is (now) distress" [HENGSTENBERG
and MAURER]. The "for"
refers, not to the words immediately preceding, but to the
consolations in [Isaiah 8:9](/kjv/isaiah/8/9) [Isaiah 8:10](/kjv/isaiah/8/10);
[Isaiah 8:17](/kjv/isaiah/8/17); [Isaiah 8:18](/kjv/isaiah/8/18).
Do not despair, *for,* c. 

**when at the first,**
&c.—rather, "as the former time has brought contempt on
the land of Zebulun and Naphtali (namely, the deportation of their
inhabitants under Tiglath-pileser, [Isaiah 8:18](/kjv/isaiah/8/18)- :, a little before the giving of this prophecy) so shall the
after-coming time bring honor to the way of the sea (the district
around the lake of Galilee), the land beyond (but HENGSTENBERG,
"by the side of") Jordan (*Perea,* east of Jordan,
belonging to Reuben, Gad, and half-Manasseh), the circle (but
HENGSTENBERG, "Galilee")
(that is, region) of the "Gentiles" [MAURER,
HENGSTENBERG, c.]. *Galil*
in *Hebrew* is a "circle," "circuit," and
from it came the name Galilee. North of Naphtali, inhabited by a
mixed race of Jews and Gentiles of the bordering Phoelignician race
([Judges 1:30](/kjv/judges/1/30) [1 Kings 9:11](/kjv/1-kings/9/11)).
Besides the recent deportation by Tiglath-pileser, it had been sorely
smitten by Ben-hadad of Syria, two hundred years before ([1 Kings 9:11](/kjv/1-kings/9/11)- :). It was after the Assyrian deportation colonized with
heathens, by Esar-haddon ([1 Kings 9:11](/kjv/1-kings/9/11)- :). Hence arose the contempt for it on the part of the
southern Jews of purer blood ([John 1:46](/kjv/john/1/46);
[John 7:52](/kjv/john/7/52)). The same region which
was so darkened once, shall be among the first to receive Messiah's
light ([Matthew 4:13](/kjv/matthew/4/13); [Matthew 4:15](/kjv/matthew/4/15);
[Matthew 4:16](/kjv/matthew/4/16)). It was in despised
Galilee that He first and most publicly exercised His ministry; from
it were most of His apostles. Foretold in [Deuteronomy 33:18](/kjv/deuteronomy/33/18);
[Deuteronomy 33:19](/kjv/deuteronomy/33/19); [Acts 2:7](/kjv/acts/2/7);
[Psalms 68:27](/kjv/psalms/68/27); [Psalms 68:28](/kjv/psalms/68/28),
Jerusalem, the theocratic capital, might readily have known Messiah;
to compensate less favored Galilee, He ministered mostly there;
Galilee's very debasement made it feel its need of a Saviour, a
feeling not known to the self-righteous Jews ([Psalms 68:28](/kjv/psalms/68/28)- :). It was appropriate, too, that He who was both "the
Light to lighten the Gentiles, and the Glory of His people Israel,"
should minister chiefly on the border land of *Israel,* near the
*Gentiles.*

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