---
title: "Jonah 4 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read Jonah 4 with commentary critical and explanatory on the whole bible commentary. 1 But it displeased Jonah exceedingly, and he was very angry. 2 And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I"
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url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/jonah/4"
---

[ Read](/kjv/jonah/4)[ Commentary](/study/jonah/4)[ Interlinear](/interlinear/jonah/4) Audio

 1 But it displeased Jonah exceedingly, and he was very angry.

 2 And he prayed unto the LORD, and said, I pray thee, O LORD, *was* not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou *art* a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.

 3 Therefore now, O LORD, take, I beseech thee, my life from me; for *it is* better for me to die than to live.

 4 ¶ Then said the LORD, Doest thou well to be angry?*

 5 So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.

 6 And the LORD God prepared a gourd, and made *it* to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.**

 7 But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.

 8 And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, *It is* better for me to die than to live.*

 9 And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, *even* unto death.**

 10 Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:**

 11 And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and *also* much cattle?
 
[Jonah 3](/study/jonah/3) [Micah 1](/study/micah/1)

## Commentary

 To verse 1
 
**1. angry**—literally, "hot,"
probably, with *grief* or *vexation,* rather than *anger*
[FAIRBAIRN]. How sad the
contrast between God's feeling on the repentance of Nineveh towards
Him, and Jonah's feeling on the repentance of God towards Nineveh.
Strange in one who was himself a monument of mercy on his repentance!
We all, like him, need the lesson taught in the parable of the
unforgiving, though forgiven, debtor ( :-). Jonah was grieved because Nineveh's preservation,
after his denunciation, made him seem a false prophet [CALVIN].
But it would make Jonah a demon, not a man, to have preferred the
destruction of six hundred thousand men rather than that his prophecy
should be set aside through God's mercy triumphing over judgment. And
God in that case would have severely chastised, whereas he only
expostulates mildly with him, and by a mode of dealing, at once
gentle and condescending, tries to show him his error. Moreover,
Jonah himself, in apologizing for his vexation, does not mention *the
failure of his prediction* as the cause: but solely the thought of
God's *slowness to anger.* This was what led him to flee to
Tarshish at his first commission; not the likelihood *then* of
his prediction being falsified; for in fact his commission then was
not to foretell Nineveh's downfall, but simply to "cry against"
Nineveh's "wickedness" as having "come up before God."
Jonah could hardly have been so vexed for the letter of his
prediction failing, when the end of his commission had virtually been
gained in leading Nineveh to repentance. This then cannot have been
regarded by Jonah as the *ultimate* end of his commission. If
Nineveh had been the prominent object with him, he would have
rejoiced at the result of his mission. But Israel was the prominent
aim of Jonah, as a prophet of the elect people. Probably then he
regarded the destruction of Nineveh as fitted to be an example of
God's judgment at last suspending His long forbearance so as to
startle Israel from its desperate degeneracy, heightened by its new
prosperity under Jeroboam II at that very time, in a way that all
other means had failed to do. Jonah, despairing of anything effectual
being done for God in Israel, unless there were first given a
striking example of severity, thought when he proclaimed the downfall
of Nineveh in forty days, that now at last God is about to give such
an example; so when this means of awakening Israel was set aside by
God's mercy on Nineveh's repentance, he was bitterly disappointed,
not from pride or mercilessness, but from hopelessness as to anything
being possible for the reformation of Israel, now that his cherished
hope is baffled. But GOD'S
plan was to teach Israel, by the example of Nineveh, how inexcusable
is their own impenitence, and how inevitable their ruin if they
persevere. Repenting Nineveh has proved herself more worthy of God's
favor than apostate Israel; the children of the covenant have not
only fallen down to, but actually below, the level of a heathen
people; Israel, therefore, must go down, and the heathen rise above
her. Jonah did not know the important lessons of hope to the
penitent, and condemnation to those amidst outward privileges
impenitent, which Nineveh's preservation on repentance was to have
for aftertimes, and to all ages. He could not foresee that Messiah
Himself was thus to apply that history. A lesson to us that if we
*could* in any particular alter the plan of Providence, it would
not be for the better, but for the worse [FAIRBAIRN].

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