1.
And there was a man of mount Ephraim, whose name was Micah.
1. a man of mount Ephraim—that
is, the mountainous parts of Ephraim. This and the other narratives
that follow form a miscellaneous collection, or appendix to the Book
of Judges. It belongs to a period when the Hebrew nation was in a
greatly disordered and corrupt state. This episode of Micah is
connected with Judges 1:34. It
relates to his foundation of a small sanctuary of his own—a
miniature representation of the Shiloh tabernacle—which he stocked
with images modelled probably in imitation of the ark and cherubim.
Micah and his mother were sincere in their intention to honor God.
But their faith was blended with a sad amount of ignorance and
delusion. The divisive course they pursued, as well as the
will-worship they practised, subjected the perpetrators to the
penalty of death.
2.
And he said unto his mother, The eleven hundred shekels of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be thou of the LORD, my son.
3.
And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.
3. a graven image and a molten
image—The one carved from a block of wood or stone, to be
plated over with silver; the other, a figure formed of the solid
metal cast into a mould. It is observable, however, that only two
hundred shekels were given to the founder. Probably the expense of
making two such figures of silver, with their appurtenances
(pedestals, bases, &c.), might easily cost, in those days, two
hundred shekels, which (at 2 shillings, 4 pence each, is about 23
pounds) would be a sum not adequate to the formation of large statues
[TAYLOR, Fragments].
4.
Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.
5.
And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
5. the man Micah had an house of
gods—Hebrew, "a house of God"—a domestic
chapel, a private religious establishment of his own.
an ephod—(see on ).
teraphim—tutelary gods
of the household (see Genesis 31:19
and see on Genesis 31:19).
consecrated one of his sons
who became his priest—The assumption of the priestly office by
any one out of the family of Aaron was a direct violation of the
divine law (Numbers 3:10; Numbers 16:17;
Deuteronomy 21:5; Hebrews 5:4).
6.
In those days there was no king in Israel, but every man did that which was right in his own eyes.
6. every man did that which was
right in his own eyes—From want of a settled government, there
was no one to call him to account. No punishment followed any crime.
7.
And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there.
7. Beth-lehem-judah—so called
in contradistinction to a town of the same name in Zebulun ().
of the family—that is,
tribe.
of Judah—Men of the
tribe of Levi might connect themselves, as Aaron did (), by marriage with another tribe; and this young Levite
belonged to the tribe of Judah, by his mother's side, which accounts
for his being in Beth-lehem, not one of the Levitical cities.
8.
And the man departed out of the city from Bethlehemjudah to sojourn where he could find a place: and he came to mount Ephraim to the house of Micah, as he journeyed.
8. the man departed . . . to sojourn
where he could find a place—A competent provision being secured
for every member of the Levitical order, his wandering about showed
him to have been a person of a roving disposition or unsettled
habits. In the course of his journeying he came to the house of
Micah, who, on learning what he was, engaged his permanent services.
9.
And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Bethlehemjudah, and I go to sojourn where I may find a place.
10.
And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten shekels of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.
10. Micah said unto him, Dwell with
me, and be unto me a father—a spiritual father, to conduct the
religious services of my establishment. He was to receive, in
addition to his board, a salary of ten shekels of silver, equal to 25
shillings a year.
a suit of apparel—not
only dress for ordinary use, but vestments suitable for the discharge
of his priestly functions.
11.
And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.
12.
And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.
12. Micah consecrated the
Levite—Hebrew, "filled his hand." This act of
consecration was not less unlawful for Micah to perform than for this
Levite to receive (see on ).
13.
Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to my priest.
13. Now know I that the Lord will do
me good—The removal of his son, followed by the installation of
this Levite into the priestly office, seems to have satisfied his
conscience, that by what he deemed the orderly ministrations of
religion he would prosper. This expression of his hope evinces the
united influence of ignorance and superstition.