---
title: "Matthew 1 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read Matthew 1 with commentary critical and explanatory on the whole bible commentary. 1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas an"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/matthew/1"
---

[ Read](/kjv/matthew/1)[ Commentary](/study/matthew/1)[ Interlinear](/interlinear/matthew/1) Audio

 1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.

 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

 3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

 4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

 5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

 6 And Jesse begat David the king; and David the king begat Solomon of her *that had been the wife* of Urias;

 7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

 8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

 9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

 10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

 11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

 12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

 13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

 14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

 15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

 16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

 17 So all the generations from Abraham to David *are* fourteen generations; and from David until the carrying away into Babylon *are* fourteen generations; and from the carrying away into Babylon unto Christ *are* fourteen generations.

 18 ¶ Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

 19 Then Joseph her husband, being a just *man*, and not willing to make her a publick example, was minded to put her away privily.

 20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

 21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

 22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

 23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

 24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

 25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
 
[Malachi 4](/study/malachi/4) [Matthew 2](/study/matthew/2)

## Commentary

 To verse 1
 
**1. The book of the generation**—an
expression purely Jewish; meaning, "table of the genealogy."
In [Genesis 5:1](/kjv/genesis/5/1) the same expression
occurs in this sense. We have here, then, the title, not of this
whole Gospel of Matthew, but only of the first seventeen verses. 

**of Jesus Christ**—For the
meaning of these glorious words, see on [Genesis 5:1](/kjv/genesis/5/1)- :; [Matthew 1:21](/kjv/matthew/1/21). "Jesus,"
the name given to our Lord at His circumcision ([Matthew 1:21](/kjv/matthew/1/21)- :), was that by which He was familiarly known while on earth.
The word "Christ"—though applied to Him as a proper name
by the angel who announced His birth to the shepherds ([Matthew 1:21](/kjv/matthew/1/21)- :), and once or twice used in this sense by our Lord Himself
([Matthew 23:8](/kjv/matthew/23/8); [Matthew 23:10](/kjv/matthew/23/10);
[Mark 9:41](/kjv/mark/9/41)) —only began to be so
used by others about the very close of His earthly career ([Matthew 26:68](/kjv/matthew/26/68);
[Matthew 27:17](/kjv/matthew/27/17)). The full form, "Jesus
Christ," though once used by Himself in His Intercessory Prayer
([John 17:3](/kjv/john/17/3)), was never used by
others till after His ascension and the formation of churches in His
name. Its use, then, in the opening words of this Gospel (and in
[Matthew 1:17](/kjv/matthew/1/17); [Matthew 1:18](/kjv/matthew/1/18))
is in the style of the late period when our Evangelist wrote, rather
than of the events he was going to record. 

**the son of David, the son of
Abraham**—As Abraham was the *first* from whose family it
was predicted that Messiah should spring ([Matthew 1:18](/kjv/matthew/1/18)- :), so David was the *last.* To a Jewish reader,
accordingly, these behooved to be the two great starting-points of
any true genealogy of the promised Messiah; and thus this opening
verse, as it stamps the first Gospel as one peculiarly Jewish, would
at once tend to conciliate the writer's people. From the nearest of
those two fathers came that familiar name of the promised Messiah,
"the son of David" ([Matthew 1:18](/kjv/matthew/1/18)- :), which was applied to Jesus, either in devout
acknowledgment of His rightful claim to it ([Matthew 9:27](/kjv/matthew/9/27);
[Matthew 20:31](/kjv/matthew/20/31)), or in the way of
insinuating inquiry whether such were the case (see on [Matthew 20:31](/kjv/matthew/20/31)- :; [Matthew 12:23](/kjv/matthew/12/23)).

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