---
title: "Philippians 1 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read Philippians 1 with commentary critical and explanatory on the whole bible commentary. 1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: 2 Grace be unto"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/philippians/1"
---

[ Read](/kjv/philippians/1)[ Commentary](/study/philippians/1)[ Interlinear](/interlinear/philippians/1) Audio

 1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:

 2 Grace *be* unto you, and peace, from God our Father, and *from* the Lord Jesus Christ.

 3 I thank my God upon every remembrance of you,

 4 Always in every prayer of mine for you all making request with joy,

 5 For your fellowship in the gospel from the first day until now;

 6 Being confident of this very thing, that he which hath begun a good work in you will perform *it* until the day of Jesus Christ:

 7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.

 8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ.

 9 And this I pray, that your love may abound yet more and more in knowledge and *in* all judgment;

 10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;

 11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

 12 But I would ye should understand, brethren, that the things *which happened* unto me have fallen out rather unto the furtherance of the gospel;

 13 So that my bonds in Christ are manifest in all the palace, and in all other *places*;

 14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.

 15 Some indeed preach Christ even of envy and strife; and some also of good will:

 16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

 17 But the other of love, knowing that I am set for the defence of the gospel.

 18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

 19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

 20 According to my earnest expectation and *my* hope, that in nothing I shall be ashamed, but *that* with all boldness, as always, *so* now also Christ shall be magnified in my body, whether *it be* by life, or by death.

 21 For to me to live *is* Christ, and to die *is* gain.

 22 But if I live in the flesh, this *is* the fruit of my labour: yet what I shall choose I wot not.

 23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

 24 Nevertheless to abide in the flesh *is* more needful for you.

 25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

 26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.

 27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

 28 And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

 29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

 30 Having the same conflict which ye saw in me, and now hear *to be* in me.
 
[Ephesians 6](/study/ephesians/6) [Philippians 2](/study/philippians/2)

## Commentary

 To verse 1
 
**1. Timotheus**—mentioned as
being well known to the Philippians ([Acts 16:3](/kjv/acts/16/3);
[Acts 16:10-12](/kjv/acts/16/10-12)), and now
present with Paul. Not that Timothy had any share in writing the
Epistle; for Paul presently uses the first person singular, "I,"
not "we" ([Philippians 1:3](/kjv/philippians/1/3)).
The mention of his name implies merely that Timothy joined in
affectionate remembrances to them. 

**servants of Jesus Christ**—The
oldest manuscripts read the order, "Christ Jesus." Paul
does not call himself "an apostle," as in the inscriptions
of other Epistles; for the Philippians needed not to be reminded of
his apostolic authority. He writes rather in a tone of affectionate
familiarity. 

**all**—so [Philippians 1:4](/kjv/philippians/1/4);
[Philippians 1:7](/kjv/philippians/1/7); [Philippians 1:8](/kjv/philippians/1/8);
[Philippians 1:25](/kjv/philippians/1/25); [Philippians 2:17](/kjv/philippians/2/17);
[Philippians 2:26](/kjv/philippians/2/26). It implies
comprehensive affection which desired not to forget any one among
them "all." 

**bishops**—synonymous with
"presbyters" in the apostolical churches; as appears from
the same persons being called "elders of the Church" at
Ephesus ([Acts 20:17](/kjv/acts/20/17)), and
"overseers" ([Acts 20:28](/kjv/acts/20/28)),
*Greek,* "bishops." And [Acts 20:28](/kjv/acts/20/28)- :, compare with [Philippians 1:7](/kjv/philippians/1/7).
This is the earliest letter of Paul where bishops and deacons are
mentioned, and the only one where they are separately addressed in
the salutation. This accords with the probable course of events,
deduced alike from the letters and history. While the apostles were
constantly visiting the churches in person or by messengers, regular
pastors would be less needed; but when some were removed by various
causes, provision for the permanent order of the churches would be
needed. Hence the three pastoral letters, subsequent to this Epistle,
give instruction as to the due appointment of bishops and deacons. It
agrees with this new want of the Church, when other apostles were
dead or far away, and Paul long in prison, that bishops and deacons
should be prominent for the first time in the opening salutation. The
Spirit thus intimated that the churches were to look up to their own
pastors, now that the miraculous gifts were passing into God's
ordinary providence, and the presence of the inspired apostles, the
dispensers of those gifts, was to be withdrawn [PALEY,
"*Horæ Paulinæ*]. "Presbyter," implied the
*rank;* "bishop," *the duties of the office*
[NEANDER]. Naturally, when
the apostles who had the chief supervision were no more, one among
the presbyters presided and received the name "bishop," in
the more restricted and modern sense; just as in the Jewish synagogue
one of the elders presided as "ruler of the synagogue."
Observe, the apostle addresses the Church (that is, the congregation)
more directly than its presiding ministers ([Colossians 4:17](/kjv/colossians/4/17);
[1 Thessalonians 5:12](/kjv/1-thessalonians/5/12); [Hebrews 13:24](/kjv/hebrews/13/24);
[Revelation 1:4](/kjv/revelation/1/4); [Revelation 1:11](/kjv/revelation/1/11)).
The bishops managed more the internal, the deacons the external,
affairs of the Church. The plural number shows there was more than
one bishop or presbyter, and more than one deacon in the Church at
Philippi.

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