---
title: "Romans 12 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read Romans 12 with commentary critical and explanatory on the whole bible commentary. 1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reaso"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/romans/12"
---

[ Read](/kjv/romans/12)[ Commentary](/study/romans/12)[ Interlinear](/interlinear/romans/12) Audio

 1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, *which is* your reasonable service.

 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what *is* that good, and acceptable, and perfect, will of God.

 3 For I say, through the grace given unto me, to every man that is among you, not to think *of himself* more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

 4 For as we have many members in one body, and all members have not the same office:

 5 So we, *being* many, are one body in Christ, and every one members one of another.

 6 Having then gifts differing according to the grace that is given to us, whether prophecy, *let us prophesy* according to the proportion of faith;

 7 Or ministry, *let us wait* on *our* ministering: or he that teacheth, on teaching;

 8 Or he that exhorteth, on exhortation: he that giveth, *let him do it* with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

 9 *Let* love be without dissimulation. Abhor that which is evil; cleave to that which is good.

 10 *Be* kindly affectioned one to another with brotherly love; in honour preferring one another;

 11 Not slothful in business; fervent in spirit; serving the Lord;

 12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;

 13 Distributing to the necessity of saints; given to hospitality.

 14 Bless them which persecute you: bless, and curse not.

 15 Rejoice with them that do rejoice, and weep with them that weep.

 16 *Be* of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

 17 Recompense to no man evil for evil. Provide things honest in the sight of all men.

 18 If it be possible, as much as lieth in you, live peaceably with all men.

 19 Dearly beloved, avenge not yourselves, but *rather* give place unto wrath: for it is written, Vengeance *is* mine; I will repay, saith the Lord.

 20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

 21 Be not overcome of evil, but overcome evil with good.
 
[Romans 11](/study/romans/11) [Romans 13](/study/romans/13)

## Commentary

 To verse 1
 
**1. I beseech you therefore**—in
view of all that has been advanced in the foregoing part of this
Epistle. 

**by the mercies of God**—those
mercies, whose free and unmerited nature, glorious Channel, and
saving fruits have been opened up at such length. 

**that ye present**—See on
[Romans 6:13](/kjv/romans/6/13), where we have the same
exhortation and the same word there rendered "yield" (as
also in [Romans 12:16](/kjv/romans/12/16); [Romans 12:19](/kjv/romans/12/19)). 

**your bodies**—that is,
"yourselves in the body," considered as the organ of the
inner life. As it is through the body that all the evil that is in
the unrenewed heart comes forth into palpable manifestation and
action, so it is through the body that all the gracious principles
and affections of believers reveal themselves in the outward life.
Sanctification extends to the whole man ([1 Thessalonians 5:23](/kjv/1-thessalonians/5/23);
[1 Thessalonians 5:24](/kjv/1-thessalonians/5/24)). 

**a living sacrifice**—in
glorious contrast to the legal sacrifices, which, save as they were
*slain,* were no sacrifices at all. The death of the one "Lamb
of God, taking away the sin of the world," has swept all dead
victims from off the altar of God, to make room for the redeemed
themselves as "living sacrifices" to Him who made "Him
to be sin for us"; while every outgoing of their grateful hearts
in praise, and every act prompted by the love of Christ, is itself a
sacrifice to God of a sweet-smelling savor ([Hebrews 13:15](/kjv/hebrews/13/15);
[Hebrews 13:16](/kjv/hebrews/13/16)). 

**holy**—As the Levitical
victims, when offered without blemish to God, were regarded as holy,
so believers, "yielding themselves to God as those that are
alive from the dead, and their members as instruments of
righteousness unto God," are, in His estimation, not ritually
but really "holy," and so 

**acceptable**—"well-pleasing" 

**unto God**—not as the
Levitical offerings, merely as appointed symbols of spiritual ideas,
but objects, intrinsically, of divine complacency, in their renewed
character, and endeared relationship to Him through His Son Jesus
Christ. 

**which is your
reasonable**—rather, "rational" 

**service**—in contrast,
not to the senselessness of idol-worship, but to the offering of
irrational victims under the law. In this view the presentation of
ourselves, as living monuments of redeeming mercy, is here called
"our rational service"; and surely it is the most rational
and exalted occupation of God's reasonable creatures. So [Hebrews 13:16](/kjv/hebrews/13/16)- :, "to offer up *spiritual sacrifices,* acceptable to
God through Jesus Christ."

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