---
title: "Song of Solomon 4 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read Song of Solomon 4 with commentary critical and explanatory on the whole bible commentary. 1 Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes within thy locks: thy hair is as a flock of goats, that appear from mount G"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/song-of-solomon/4"
---

[ Read](/kjv/song-of-solomon/4)[ Commentary](/study/song-of-solomon/4)[ Interlinear](/interlinear/song-of-solomon/4) Audio

 1 Behold, thou *art* fair, my love; behold, thou *art* fair; thou *hast* doves’ eyes within thy locks: thy hair *is* as a flock of goats, that appear from mount Gilead.*

 2 Thy teeth *are* like a flock *of sheep that are even* shorn, which came up from the washing; whereof every one bear twins, and none *is* barren among them.

 3 Thy lips *are* like a thread of scarlet, and thy speech *is* comely: thy temples *are* like a piece of a pomegranate within thy locks.

 4 Thy neck *is* like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.

 5 Thy two breasts *are* like two young roes that are twins, which feed among the lilies.

 6 Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.*

 7 Thou *art* all fair, my love; *there is* no spot in thee.

 8 ¶ Come with me from Lebanon, *my* spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions’ dens, from the mountains of the leopards.

 9 Thou hast ravished my heart, my sister, *my* spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.*

 10 How fair is thy love, my sister, *my* spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

 11 Thy lips, O *my* spouse, drop *as* the honeycomb: honey and milk *are* under thy tongue; and the smell of thy garments *is* like the smell of Lebanon.

 12 A garden inclosed *is* my sister, *my* spouse; a spring shut up, a fountain sealed. **

 13 Thy plants *are* an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,*

 14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

 15 A fountain of gardens, a well of living waters, and streams from Lebanon.

 16 ¶ Awake, O north wind; and come, thou south; blow upon my garden, *that* the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.
 
[Song of Solomon 3](/study/song-of-solomon/3) [Song of Solomon 5](/study/song-of-solomon/5)

## Commentary

 To verse 1
 
**1.** Contrast with the bride's
state by nature ([Isaiah 1:6](/kjv/isaiah/1/6)) *her
state by grace* ([Isaiah 1:6](/kjv/isaiah/1/6)- :), "perfect through His comeliness put upon her"
([Ezekiel 16:14](/kjv/ezekiel/16/14); [John 15:3](/kjv/john/15/3)).
The praise of Jesus Christ, unlike that of the world, hurts not, but
edifies; as His, not ours, is the glory ([John 5:44](/kjv/john/5/44);
[Revelation 4:10](/kjv/revelation/4/10); [Revelation 4:11](/kjv/revelation/4/11)).
Seven features of beauty are specified ([Revelation 4:11](/kjv/revelation/4/11)- :) ("lips" and "speech" are but one
feature, [Song of Solomon 4:3](/kjv/song-of-solomon/4/3)), the number for
*perfection.* To each of these is attached a comparison from
nature: the resemblances consist not so much in outward likeness, as
in the combined sensations of delight produced by contemplating these
natural objects. 

**doves'**—the large
melting eye of the Syrian dove appears especially beautiful amid the
foliage of its native groves: so the bride's "eyes within her
locks" ([Luke 7:44](/kjv/luke/7/44)). MAURER
for "locks," has "veil"; but locks suit the
connection better: so the *Hebrew* is translated ([Luke 7:44](/kjv/luke/7/44)- :). The dove was the only bird counted "clean" for
sacrifice. Once the heart was "the cage of every unclean and
hateful bird." Grace makes the change. 

**eyes**— ([Matthew 6:22](/kjv/matthew/6/22);
[Ephesians 1:18](/kjv/ephesians/1/18); contrast [Matthew 5:28](/kjv/matthew/5/28);
[Ephesians 4:18](/kjv/ephesians/4/18); [1 John 2:16](/kjv/1-john/2/16)).
Chaste and guileless ("harmless," [1 John 2:16](/kjv/1-john/2/16)- :, *Margin;* [1 John 2:16](/kjv/1-john/2/16)- :). John the Baptist, historically, was the "turtledove"
([Song of Solomon 2:12](/kjv/song-of-solomon/2/12)), with eye directed to
the coming Bridegroom: his Nazarite unshorn hair answers to "locks"
([John 1:29](/kjv/john/1/29); [John 1:36](/kjv/john/1/36)). 

**hair . . . goats**—The
hair of goats in the East is fine like silk. As long hair is her
glory, and marks her subjection to man ([John 1:36](/kjv/john/1/36)- :), so the Nazarite's hair marked his subjection and
separation unto God. (Compare [Judges 16:17](/kjv/judges/16/17);
[2 Corinthians 6:17](/kjv/2-corinthians/6/17); [Titus 2:14](/kjv/titus/2/14);
[1 Peter 2:9](/kjv/1-peter/2/9)). Jesus Christ cares for
the minutest concerns of His saints ([1 Peter 2:9](/kjv/1-peter/2/9)- :). 

**appear from**—literally,
"*that lie down* from"; lying along the hillside, they
seem to *hang from* it: a picture of the bride's hanging
tresses. 

**Gilead**—beyond Jordan:
there stood "the heap of witness" ([1 Peter 2:9](/kjv/1-peter/2/9)- :).

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