---
title: "Zechariah 6 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read Zechariah 6 with commentary critical and explanatory on the whole bible commentary. 1 And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountain"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/zechariah/6"
---

[ Read](/kjv/zechariah/6)[ Commentary](/study/zechariah/6)[ Interlinear](/interlinear/zechariah/6) Audio

 1 And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains *were* mountains of brass.

 2 In the first chariot *were* red horses; and in the second chariot black horses;

 3 And in the third chariot white horses; and in the fourth chariot grisled and bay horses.*

 4 Then I answered and said unto the angel that talked with me, What *are* these, my lord?

 5 And the angel answered and said unto me, These *are* the four spirits of the heavens, which go forth from standing before the Lord of all the earth.*

 6 The black horses which *are* therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.

 7 And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.

 8 Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.

 9 ¶ And the word of the LORD came unto me, saying,

 10 Take of *them of* the captivity, *even* of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;

 11 Then take silver and gold, and make crowns, and set *them* upon the head of Joshua the son of Josedech, the high priest;

 12 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name *is* The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:*

 13 Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

 14 And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.

 15 And they *that are* far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And *this* shall come to pass, if ye will diligently obey the voice of the LORD your God.
 
[Zechariah 5](/study/zechariah/5) [Zechariah 7](/study/zechariah/7)

## Commentary

 To verse 1
 
**1. four chariots**—symbolizing
the various dispensations of Providence towards the Gentile nations
which had been more or less brought into contact with Judea;
especially in punishing Babylon. Compare :- ("the north country," that is, Babylon); [Zechariah 1:15](/kjv/zechariah/1/15);
[Zechariah 2:6](/kjv/zechariah/2/6). The number "four"
is specified not merely in reference to the four quarters of the
horizon (implying *universal* judgments), but in allusion to the
*four* world kingdoms of Daniel. 

**from between two
mountains**—the valley of Jehoshaphat, between Moriah and Mount
Olivet [MOORE]; or the
valley between Zion and Moriah, where the Lord is ([Zechariah 2:6](/kjv/zechariah/2/6)- :), and whence He sends forth His ministers of judgment on the
heathen [MAURER]. The
temple on Mount Moriah is the symbol of the theocracy; hence the
nearest spot accessible to chariots in the valley below is the most
suitable for a vision affecting Judah in relation to the Gentile
world powers. The chariot is the symbol of war, and so of judgments. 

**of brass**—the metal
among the ancients representing hard solidity; so the immovable and
resistless firmness of God's people (compare [Zechariah 2:6](/kjv/zechariah/2/6)- :). CALVIN explains
the "two mountains" thus: The secret purpose of God from
eternity does not come forth to view before the execution, but is
hidden and kept back irresistibly till the fit time, as it were
*between* lofty *mountains;* the *chariots* are the
various changes wrought in nations, which, as swift heralds, announce
to us what before we knew not. The "two" may thus
correspond to the number of the "olive trees" ([Zechariah 2:6](/kjv/zechariah/2/6)- :); the *allusion* to the "two mountains" near
the temple is not necessarily excluded in this view. HENDERSON
explains them to be the Medo-Persian kingdom, represented by the "two
horns" ([Daniel 8:3](/kjv/daniel/8/3); [Daniel 8:4](/kjv/daniel/8/4)),
now employed to execute God's purpose in punishing the nations; but
the prophecy reaches far beyond those times.

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