---
title: "Zechariah 9 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read Zechariah 9 with commentary critical and explanatory on the whole bible commentary. 1 The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel,"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/zechariah/9"
---

[ Read](/kjv/zechariah/9)[ Commentary](/study/zechariah/9)[ Interlinear](/interlinear/zechariah/9) Audio

 1 The burden of the word of the LORD in the land of Hadrach, and Damascus *shall be* the rest thereof: when the eyes of man, as of all the tribes of Israel, *shall be* toward the LORD.

 2 And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.

 3 And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.

 4 Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.

 5 Ashkelon shall see *it*, and fear; Gaza also *shall see it*, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.

 6 And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.

 7 And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, *shall be* for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.*

 8 And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.

 9 ¶ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he *is* just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.*

 10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion *shall be* from sea *even* to sea, and from the river *even* to the ends of the earth.

 11 As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein *is* no water.*

 12 ¶ Turn you to the strong hold, ye prisoners of hope: even to day do I declare *that* I will render double unto thee;

 13 When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.

 14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the Lord GOD shall blow the trumpet, and shall go with whirlwinds of the south.

 15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, *and* make a noise as through wine; and they shall be filled like bowls, *and* as the corners of the altar.**

 16 And the LORD their God shall save them in that day as the flock of his people: for they *shall be as* the stones of a crown, lifted up as an ensign upon his land.

 17 For how great *is* his goodness, and how great *is* his beauty! corn shall make the young men cheerful, and new wine the maids.*
 
[Zechariah 8](/study/zechariah/8) [Zechariah 10](/study/zechariah/10)

## Commentary

 To verse 1
 
**1. in . . . Hadrach**—rather,
*concerning* or *against* Hadrach (compare :-). "Burden" means a *prophecy* BURDENED
*with wrath against the guilty.* MAURER,
not so well, explains it, *What is taken up and uttered, the
utterance, a solemn declaration.* 

**Hadrach**—a part of
Syria, near Damascus. As the name is not mentioned in ancient
histories, it probably was the less-used name of a region having two
names ("Hadrach" and "Bikathaven," :-, *Margin*); hence it passed into oblivion. An ancient
RABBI JOSE
is, however, stated to have expressly mentioned it. An Arab, Jos.
Abassi, in 1768 also declared to MICHAELIS
that there was then a town of that name, and that it was capital of
the region Hadrach. The name means "enclosed" in Syrian,
that is, the west interior part of Syria, *enclosed* by hills,
the Coeliglo-Syria of STRABO
[MAURER]. JEROME
considers Hadrach to be the metropolis of Coeliglo-Syria, as Damascus
was of the region about that city. HENGSTENBERG
regards Hadrach as a symbolical name of Persia, which Zechariah
avoids designating by its proper name so as not to offend the
government under which he lived. But the context seems to refer to
the Syrian region. GESENIUS
thinks that the name is that of a Syrian king, which might more
easily pass into oblivion than that of a region. Compare the similar
"land of Sihon," [Nehemiah 9:22](/kjv/nehemiah/9/22). 

**Damascus . . . rest
thereof**—that is, the place on which the "burden" of
the Lord's wrath shall rest. It shall permanently settle on it until
Syria is utterly prostrate. Fulfilled under Alexander the Great, who
overcame Syria [CURTIUS,
Books 3 and 4]. 

**eyes of man, as of all . . .
Israel . . . toward the Lord**—The eyes of men in general, and of
all Israel in particular, through consternation at the victorious
progress of Alexander, shall be directed to Jehovah. The Jews, when
threatened by him because of Jaddua the high priest's refusal to
swear fealty to him, prayed earnestly to the Lord, and so were
delivered ([2 Chronicles 20:12](/kjv/2-chronicles/20/12); [Psalms 23:2](/kjv/psalms/23/2)).
Typical of the effect of God's judgments hereafter on all men, and
especially on the Jews in turning them to Him. MAURER,
PEMBELLUS and others, less
probably translate, "The eyes of the Lord are upon man, as they
are upon all Israel," namely, to punish the ungodly and to
protect His people. He, who has chastised His people, will not fail
to punish men for their sins severely. The "all," I think,
implies that whereas men's attention generally (whence "man"
is the expression) was directed to Jehovah's judgments, *all*
Israel especially looks to Him.

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