---
title: "1 Corinthians 8 - Study King James Bible with darbys synopsis of the new testament"
description: "Read 1 Corinthians 8 with darbys synopsis of the new testament commentary. 1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. 2 And if any man think that h"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/darbys-synopsis-of-the-new-testament/1-corinthians/8"
---

[ Read](/kjv/1-corinthians/8)[ Commentary](/study/1-corinthians/8)[ Interlinear](/interlinear/1-corinthians/8) Audio

 1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

 2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

 3 But if any man love God, the same is known of him.

 4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol *is* nothing in the world, and that *there is* none other God but one.

 5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

 6 But to us *there is but* one God, the Father, of whom *are* all things, and we in him; and one Lord Jesus Christ, by whom *are* all things, and we by him.

 7 Howbeit *there is* not in every man that knowledge: for some with conscience of the idol unto this hour eat *it* as a thing offered unto an idol; and their conscience being weak is defiled.

 8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

 9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

 10 For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

 11 And through thy knowledge shall the weak brother perish, for whom Christ died?

 12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

 13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
 
[1 Corinthians 7](/study/1-corinthians/7) [1 Corinthians 9](/study/1-corinthians/9)

## Commentary

 To verse 1
 
8:1 know, (a-8) Two Greek words are used for 'to know' in the New Testament -- *ginosko* and *oida* . The former signifies objective knowledge, what a man has learned or acquired. The English expression 'being acquainted with' perhaps conveys the meaning. *Oida* conveys the thought of what is inward, the inward consciousness in the mind, intuitive knowledge not immediately derived from what is external. The difference between the two words is illustrated in [John 8:55](/kjv/john/8/55) , 'ye know ( *ginosko* ) him not; but I know ( *oida* ) him;' in [John 13:7](/kjv/john/13/7) , 'What I do thou dost not know ( *oida* ) now, but thou shalt know ( *ginosko* ) hereafter;' and in [Hebrews 8:11](/kjv/hebrews/8/11) , 'they shall not teach ... saying, Know ( *ginosko* ) the Lord; because all shall know ( *oida* ) me.' The word *oida* is used of Christ as knowing the Father, and as knowing the hypocrisy of the Scribes and Pharisees, of Paul's knowledge of a 'man in Christ,' and of the Christian's knowledge that he has eternal life. 'I know whom I have believed,' 2Tim. 1.12 -- I have the inward conscious knowledge of who the person is. see also [1 Corinthians 16:15](/kjv/1-corinthians/16/15) ; [2 Timothy 3:14](/kjv/2-timothy/3/14) and 15 -- all of these refer to inward conscious knowledge. The difference between the significance of the two words is often slight; and objective knowledge may pass into conscious knowledge, but not vice versa. The Greek for *conscience* is derived from *oida* . see ch. 4.4, 'I am *conscious* of nothing in myself,' that is, not conscious of any fault. In the present passage, 'We know that an idol is nothing' is conscious knowledge. 'we all have knowledge' and 'knowledge puffs up' is objective knowledge. 'If any one think he knows (conscious knowledge), he knows (objectively) nothing yet as he ought to know it (objectively).' 'he is known (objectively) of him,' so 'knowledge,' ver. 10.

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