---
title: "1 Corinthians 4 - Study King James Bible with ellicotts commentary for english readers"
description: "Read 1 Corinthians 4 with ellicotts commentary for english readers commentary. 1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. 2 Moreover it is required in stewards, that a man be fo"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/1-corinthians/4"
---

[ Read](/kjv/1-corinthians/4)[ Commentary](/study/1-corinthians/4)[ Interlinear](/interlinear/1-corinthians/4) Audio

 1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

 2 Moreover it is required in stewards, that a man be found faithful.

 3 But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.

 4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

 5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

 6 And these things, brethren, I have in a figure transferred to myself and *to* Apollos for your sakes; that ye might learn in us not to think *of men* above that which is written, that no one of you be puffed up for one against another.

 7 For who maketh thee to differ *from another*? and what hast thou that thou didst not receive? now if thou didst receive *it*, why dost thou glory, as if thou hadst not received *it*?

 8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

 9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

 10 We *are* fools for Christ’s sake, but ye *are* wise in Christ; we *are* weak, but ye *are* strong; ye *are* honourable, but we *are* despised.

 11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

 12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

 13 Being defamed, we intreat: we are made as the filth of the world, *and are* the offscouring of all things unto this day.

 14 I write not these things to shame you, but as my beloved sons I warn *you*.

 15 For though ye have ten thousand instructers in Christ, yet *have ye* not many fathers: for in Christ Jesus I have begotten you through the gospel.

 16 Wherefore I beseech you, be ye followers of me.

 17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

 18 Now some are puffed up, as though I would not come to you.

 19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

 20 For the kingdom of God *is* not in word, but in power.

 21 What will ye? shall I come unto you with a rod, or in love, and *in* the spirit of meekness?
 
[1 Corinthians 3](/study/1-corinthians/3) [1 Corinthians 5](/study/1-corinthians/5)

## Commentary

 To verse 1
 
(1) **Man.**—In a generic sense means “every one” (as in [1 Corinthians 11:28](/kjv/1-corinthians/11/28), and [Galatians 6:1](/kjv/galatians/6/1)). 

**Us**—*i.e.,* Paul himself and Apollos. 

**As of the ministers of Christ.**—Better, *as ministers of Christ.* The word used for “ministers” here expresses more strongly the idea of subordination than the word which occurs in [1 Corinthians 3:5](/kjv/1-corinthians/3/5). It implies not only those who are under one superior, but those who are in a still inferior position—the officer who has to obey orders, as in [Matthew 5:25](/kjv/matthew/5/25)—a “servant” ([Matthew 26:58](/kjv/matthew/26/58)). Though servants, their office is one of great trust; they are “stewards” to whom the owner of the house has entrusted the care of those sacred things—“mysteries”—which heretofore have been hidden, but are now made known to them, his faithful subordinates. It is to be remembered that even the steward in a Greek household was generally a slave.

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