---
title: "1 Kings 21 - Study King James Bible with ellicotts commentary for english readers"
description: "Read 1 Kings 21 with ellicotts commentary for english readers commentary. 1 And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria. 2 A"
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url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/1-kings/21"
---

[ Read](/kjv/1-kings/21)[ Commentary](/study/1-kings/21)[ Interlinear](/interlinear/1-kings/21) Audio

 1 And it came to pass after these things, *that* Naboth the Jezreelite had a vineyard, which *was* in Jezreel, hard by the palace of Ahab king of Samaria.

 2 And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it *is* near unto my house: and I will give thee for it a better vineyard than it; *or*, if it seem good to thee, I will give thee the worth of it in money.*

 3 And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.

 4 And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.

 5 ¶ But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?

 6 And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee *another* vineyard for it: and he answered, I will not give thee my vineyard.

 7 And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, *and* eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.

 8 So she wrote letters in Ahab’s name, and sealed *them* with his seal, and sent the letters unto the elders and to the nobles that *were* in his city, dwelling with Naboth.

 9 And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:*

 10 And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And *then* carry him out, and stone him, that he may die.

 11 And the men of his city, *even* the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, *and* as it *was* written in the letters which she had sent unto them.

 12 They proclaimed a fast, and set Naboth on high among the people.

 13 And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, *even* against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

 14 Then they sent to Jezebel, saying, Naboth is stoned, and is dead.

 15 ¶ And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.

 16 And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

 17 ¶ And the word of the LORD came to Elijah the Tishbite, saying,

 18 Arise, go down to meet Ahab king of Israel, which *is* in Samaria: behold, *he is* in the vineyard of Naboth, whither he is gone down to possess it.

 19 And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.

 20 And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found *thee:* because thou hast sold thyself to work evil in the sight of the LORD.

 21 Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,

 22 And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked *me* to anger, and made Israel to sin.

 23 And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.*

 24 Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.

 25 ¶ But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.*

 26 And he did very abominably in following idols, according to all *things* as did the Amorites, whom the LORD cast out before the children of Israel.

 27 And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.

 28 And the word of the LORD came to Elijah the Tishbite, saying,

 29 Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: *but* in his son’s days will I bring the evil upon his house.
 
[1 Kings 20](/study/1-kings/20) [1 Kings 22](/study/1-kings/22)

## Commentary

 To verse 1
 
(1) **Which was in Jezreel.**—The LXX. omits these words, and makes the vineyard to be “hard by the threshing-floor of Ahab, king of Samaria”—the word being the same as that rendered “void place” in [1 Kings 22:10](/kjv/1-kings/22/10)—apparently near the palace of Ahab in Samaria, not in Jezreel. The Vulgate renders “who was” instead of “which was” in Jezreel. The question of the position of the vineyard, apparently the scene of Naboth’s murder, is difficult. The “plot of ground” of Naboth, referred to in [2 Kings 9:25-26](/kjv/2-kings/9/25-26)—not, however, called “a vineyard”—is clearly at Jezreel. where, as a native of the place, Naboth would be likely to hold land. But the vineyard may have been an outlying property near Samaria, which Ahab might naturally suppose Naboth, even for that reason, likely to sell. In favour of this supposition—which is, perhaps, on the whole the more probable—is the very emphatic prediction of [1 Kings 21:19](/kjv/1-kings/21/19), which in [1 Kings 22:38](/kjv/1-kings/22/38) is declared to have been fulfilled at the pool of Samaria. Moreover, the whole action of the chapter, as far as Ahab is concerned, seems to have been at Samaria; and, indeed, if we take [1 Kings 21:18](/kjv/1-kings/21/18) literally, this is actually declared to be the case. On the other side, however, we have the reading of the text, the more obvious interpretation of the words “his city” in [1 Kings 21:8](/kjv/1-kings/21/8); [1 Kings 21:11](/kjv/1-kings/21/11); and the reference to the prophecy of Elijah, in connection with the casting of the body of Jehoram into the plot of ground at Jezreel ([2 Kings 9:25-26](/kjv/2-kings/9/25-26)). It is, perhaps, impossible to clear up the discrepancy entirely with our present knowledge. 

(2–4) **And Ahab spake.**—The whole history is singularly true to nature. At first, as the desire of Ahab was natural, so his offer was courteous and liberal. The refusal of Naboth—evidently grounded on the illegality, as well as the natural dislike, of alienation of “the inheritance of his fathers”**(see [Leviticus 25:13-28](/kjv/leviticus/25/13-28); [Numbers 36:7](/kjv/numbers/36/7)), and therefore not only allowable, but right—has nevertheless about it a certain tone of harshness, perhaps of unnecessary discourtesy, implying condemnation, as well as rejection, of the offer of the king. It is characteristic of the weak and petulant nature of Ahab, that he neither recognises the legality and justice of Naboth’s action, nor dares to resent the curt defiance of his refusal. Like a spoilt child, he comes back sullen and angry, throws himself on his bed, and will eat no bread. All that he has is as nothing, while the little plot of ground is refused; as to Haman all was worthless, while Mordecai the Jew sat in the king’s gate ([Esther 5:13](/kjv/esther/5/13)). This temper of sullen, childish discontent is the natural seedplot of crime, under the instigation of more determined wickedness.

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