---
title: "1 Peter 1 - Study King James Bible with ellicotts commentary for english readers"
description: "Read 1 Peter 1 with ellicotts commentary for english readers commentary. 1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 Elect according to the forek"
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url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/1-peter/1"
---

[ Read](/kjv/1-peter/1)[ Commentary](/study/1-peter/1)[ Interlinear](/interlinear/1-peter/1) Audio

 1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

 2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

 3 Blessed *be* the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

 4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

 5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

 6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

 7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

 8 Whom having not seen, ye love; in whom, though now ye see *him* not, yet believing, ye rejoice with joy unspeakable and full of glory:

 9 Receiving the end of your faith, *even* the salvation of *your* souls.

 10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace *that should come* unto you:

 11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

 12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

 13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

 14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

 15 But as he which hath called you is holy, so be ye holy in all manner of conversation;

 16 Because it is written, Be ye holy; for I am holy.

 17 And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning *here* in fear:

 18 Forasmuch as ye know that ye were not redeemed with corruptible things, *as* silver and gold, from your vain conversation *received* by tradition from your fathers;

 19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

 21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

 22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, *see that ye* love one another with a pure heart fervently:

 23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

 24 For all flesh *is* as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

 25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
 
[James 5](/study/james/5) [1 Peter 2](/study/1-peter/2)

## Commentary

 To verse 1
 
(1) **Peter, an apostle**.—The authoritative tone of this Epistle is shown at the outset. The writer assumes his full titles; not (as in the Second Epistle) his merely human name of Simeon, nor his humble capacity of “servant,” but the Rock-name which Christ had given him, and the official dignity of an “Apostle of Jesus Christ”—*i.e.,*one charged with full legatine authority from Christ ([John 17:18](/kjv/john/17/18); [John 20:21](/kjv/john/20/21))—a vicar of Christ to the Church, and not only a representative of the Church to Godwards. Observe also that while St. Paul constantly adds “by the will of God,” or some similar phrase, by way of justifying his assumption of the title, St. Peter has no need to do more than mention it; *his* claim was never questioned. Again, though St. Silas and St. Mark are with him, they are not associated in the initial greeting, as they would probably have been by St. Paul (*e.g.,*[1 Thessalonians 1:1](/kjv/1-thessalonians/1/1) and [2 Thessalonians 1:1](/kjv/2-thessalonians/1/1)). “Apostle” though Silas was (see [1 Thessalonians 2:6](/kjv/1-thessalonians/2/6)), and “faithful brother” to the recipients of the Letter ([1 Peter 5:12](/kjv/1-peter/5/12)), his support would have added but little weight to the utterances of the Rock-Apostle. And yet, with all this quiet assumption of dignity, St. Peter knows no higher title to bestow on himself than that which he held in common with the other eleven—“*an* Apostle;” not “*the* Apostle,” nor “bishop of bishops,” nor (which means the same thing) “servant of servants.” 

**To the strangers scattered throughout . . .**—Literally, *to the elect, sojourners of the dispersion of Pontus.* The persons for whom the Letter is destined are very clearly specified. In [John 7:35](/kjv/john/7/35) we have “the dispersion of the Greeks,” where it clearly means “those of the dispersed Jews who live among the Greeks,” so here “the dispersion of Pontus,” or “the Pontine dispersion,” will mean “those of, the dispersed Jews who live in Pontus.” In [James 1:1](/kjv/james/1/1) the same word is used, and, in fact, it seems to have been the recognised name for all Jews who did not live in Palestine. The word rendered by “sojourners” means people who are resident for a time among strangers: it might, for instance, describe English people who have taken houses in Paris without becoming naturalised; and, as it is here in so close a connection with geographical words, it seems forced to interpret it metaphorically (as in [1 Peter 2:11](/kjv/1-peter/2/11)). Palestine, not Heaven, is the home tacitly contrasted; Pontus, not earth, is the place of sojourn. This, then, is clear, that the Apostle of the Circumcision is writing to those of the Circumcision. The addition of the words “the blood of Jesus Christ” is the only thing which shows that they are *Christian* Jews. 

**Pontus, Galatia . . .**—The provinces which between them make up the whole, or nearly so, of what we call Asia Minor, are named in no order that can be assigned a meaning, or that indicates the quarter whence the Letter was written. Possibly the circumstances which called for the writing of the Epistle may have been most striking in Pontus. Notice that at any rate the churches of Galatia and Asia owed their origin to *St. Paul.* Of the founding of the rest we know nothing; perhaps they were founded by St. Silas: but Jewish settlers from Cappadocia and Pontus had heard St. Peter’s first sermon on the Church’s birthday ([Acts 2:9](/kjv/acts/2/9)). A few years later and Pliny finds the whole upper shore of Asia Minor overrun and swallowed up by Christians.

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