---
title: "1 Peter 2 - Study King James Bible with ellicotts commentary for english readers"
description: "Read 1 Peter 2 with ellicotts commentary for english readers commentary. 1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, 2 As newborn babes, desire the sincere milk of th"
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url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/1-peter/2"
---

[ Read](/kjv/1-peter/2)[ Commentary](/study/1-peter/2)[ Interlinear](/interlinear/1-peter/2) Audio

 1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

 2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

 3 If so be ye have tasted that the Lord *is* gracious.

 4 To whom coming, *as unto* a living stone, disallowed indeed of men, but chosen of God, *and* precious,

 5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

 6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

 7 Unto you therefore which believe *he is* precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

 8 And a stone of stumbling, and a rock of offence, *even to them* which stumble at the word, being disobedient: whereunto also they were appointed.

 9 But ye *are* a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

 10 Which in time past *were* not a people, but *are* now the people of God: which had not obtained mercy, but now have obtained mercy.

 11 Dearly beloved, I beseech *you* as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

 12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by *your* good works, which they shall behold, glorify God in the day of visitation.

 13 Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;

 14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

 15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

 16 As free, and not using *your* liberty for a cloke of maliciousness, but as the servants of God.

 17 Honour all *men*. Love the brotherhood. Fear God. Honour the king.

 18 Servants, *be* subject to *your* masters with all fear; not only to the good and gentle, but also to the froward.

 19 For this *is* thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

 20 For what glory *is it*, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer *for it*, ye take it patiently, this *is* acceptable with God.

 21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

 22 Who did no sin, neither was guile found in his mouth:

 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed *himself* to him that judgeth righteously:

 24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

 25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
 
[1 Peter 1](/study/1-peter/1) [1 Peter 3](/study/1-peter/3)

## Commentary

 To verse 1
 
(1) **Wherefore**.—That is, Because the Pauline teaching is correct which brings the Gentiles up to the same level with the Jews. It may be observed that this newly enunciated principle is called by St. Peter in the previous verse of the last chapter, a “gospel,” or piece of *good* news, for all parties. 

**Laying aside**.—This implies that before they had been *wrapped up* in these sins. There had been “malice” (*i.e.,*ill will put into action) on the part of these Hebrew Christians against their Gentile brethren, and “guile,” and “hypocrisies,” and “jealousies,” which are all instances of concealed malice. Of these three, the first plots, the second pretends not to plot, and the third rejoices to think of the plot succeeding. The word for “all evil speakings” is literally, *all talkings down*—this is “malice” in *word.* Archbishop Leighton well says, “The Apostles sometimes name some of these evils, and sometimes other of them; but they are inseparable, all one garment, and all comprehended under that one word ([Ephesians 4:22](/kjv/ephesians/4/22)), ‘the old man,’ which the Apostle there exhorts to put off; and here it is pressed as a necessary evidence of this new birth, and furtherance of their spiritual growth, that these base habits be thrown away, ragged filthy habits, unbeseeming the children of God.” All these vices (natural vices to the Jewish mind) are contrasted with the “unfeigned (literally, *un-hypocritical*) brotherly kindness” of [1 Peter 1:22](/kjv/1-peter/1/22).

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