---
title: "1 Peter 4 - Study King James Bible with ellicotts commentary for english readers"
description: "Read 1 Peter 4 with ellicotts commentary for english readers commentary. 1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceas"
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---

[ Read](/kjv/1-peter/4)[ Commentary](/study/1-peter/4)[ Interlinear](/interlinear/1-peter/4) Audio

 1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

 2 That he no longer should live the rest of *his* time in the flesh to the lusts of men, but to the will of God.

 3 For the time past of *our* life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

 4 Wherein they think it strange that ye run not with *them* to the same excess of riot, speaking evil of *you*:

 5 Who shall give account to him that is ready to judge the quick and the dead.

 6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

 7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

 8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

 9 Use hospitality one to another without grudging.

 10 As every man hath received the gift, *even so* minister the same one to another, as good stewards of the manifold grace of God.

 11 If any man speak, *let him speak* as the oracles of God; if any man minister, *let him do it* as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

 12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

 13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

 14 If ye be reproached for the name of Christ, happy *are ye*; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

 15 But let none of you suffer as a murderer, or *as* a thief, or *as* an evildoer, or as a busybody in other men’s matters.

 16 Yet if *any man suffer* as a Christian, let him not be ashamed; but let him glorify God on this behalf.

 17 For the time *is come* that judgment must begin at the house of God: and if *it* first *begin* at us, what shall the end *be* of them that obey not the gospel of God?

 18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

 19 Wherefore let them that suffer according to the will of God commit the keeping of their souls *to him* in well doing, as unto a faithful Creator.
 
[1 Peter 3](/study/1-peter/3) [1 Peter 5](/study/1-peter/5)

## Commentary

 To verse 1
 
**IV.** 

(1) **Forasmuch then . . .**—Literally, a participial phrase: *Christ, then, having suffered in* (or, *to*)*the flesh*—*i.e.,*so far as the flesh is concerned. The reference is to the words “killed in (or, *to*) the flesh” in [1 Peter 3:18](/kjv/1-peter/3/18), to which the word “then” takes us back. It is difficult to decide about the right of the words “for us” to stand in the text. Tischendorf and Lachmann strike them out, and they are probably right in doing so. The authority for the reading “for you” is nearly as strong; but in fact neither is wanted here, as the point is not the atoning character of Christ’s death, but the death itself. 

**Arm yourselves likewise with the same mind.**—Or rather, w*ith the same conception.* It does not mean merely “put yourselves into the same disposition:” that is, “resolve to die with Him.” Though the word which is here rendered “mind” may possibly bear the meaning “intent” assigned to it in [Hebrews 4:12](/kjv/hebrews/4/12) (the only other place in the New Testament where it occurs), the more natural and common sense is that of *conception, notion, view.* Christ is therefore said to have been “armed” with a particular “conception” or “view,” which He found to be sufficient shield in the day of suffering; and we are exhorted to try the same defensive armour. The “view” which Christ found so efficacious was the view He took of the “suffering” itself. What that view was is forthwith explained. 

**For he that hath suffered in the flesh . . .**—Rather, *that he that hath suffered to the flesh is at rest from, sin.* This is the “view” which we are to take. The thought is probably derived from [Romans 6:7](/kjv/romans/6/7). The death of the body puts a stop (at any rate, for the redeemed) to any further possibility of sin. Welcome, death! A slight difficulty is caused by the implied fact that Christ, too, in dying “ceased from sin.” But the Greek word for “hath ceased” literally means *hath been caused to rest,*St. Peter using expressly (for the only time in the New Testament) that part of the verb which does not mean a voluntary cessation from what one was doing before, but a pause imposed from without. And that Christ looked upon His death as a boon of rest from sin (it does not say from *sinning*) is not only a true and impressive thought, but is fully justified by [Romans 6:10](/kjv/romans/6/10), “He died unto sin,” and even by His cry, “It is finished.” Whatever harshness there is in the thought is much softened by the fact that St. Peter names it as the view *we* are to take, not *directly* as the view *He* took; so that it admits of some adjustment when applied to *Him.
*

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