---
title: "1 Samuel 1 - Study King James Bible with ellicotts commentary for english readers"
description: "Read 1 Samuel 1 with ellicotts commentary for english readers commentary. 1 Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the"
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url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/1-samuel/1"
---

[ Read](/kjv/1-samuel/1)[ Commentary](/study/1-samuel/1)[ Interlinear](/interlinear/1-samuel/1) Audio

 1 Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name *was* Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:

 2 And he had two wives; the name of the one *was* Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.

 3 And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, *were* there.*

 4 ¶ And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions:

 5 But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.*

 6 And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb.*

 7 And *as* he did so year by year, when she went up to the house of the LORD, so she provoked her; therefore she wept, and did not eat.*

 8 Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? *am* not I better to thee than ten sons?

 9 ¶ So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.

 10 And she *was* in bitterness of soul, and prayed unto the LORD, and wept sore.*

 11 And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.*

 12 And it came to pass, as she continued praying before the LORD, that Eli marked her mouth.*

 13 Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.

 14 And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.

 15 And Hannah answered and said, No, my lord, I *am* a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD.*

 16 Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.*

 17 Then Eli answered and said, Go in peace: and the God of Israel grant *thee* thy petition that thou hast asked of him.

 18 And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more *sad*.

 19 ¶ And they rose up in the morning early, and worshipped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her.

 20 Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, *saying*, Because I have asked him of the LORD.**

 21 And the man Elkanah, and all his house, went up to offer unto the LORD the yearly sacrifice, and his vow.

 22 But Hannah went not up; for she said unto her husband, *I will not go up* until the child be weaned, and *then* I will bring him, that he may appear before the LORD, and there abide for ever.

 23 And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the LORD establish his word. So the woman abode, and gave her son suck until she weaned him.

 24 ¶ And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the LORD in Shiloh: and the child *was* young.

 25 And they slew a bullock, and brought the child to Eli.

 26 And she said, Oh my lord, *as* thy soul liveth, my lord, I *am* the woman that stood by thee here, praying unto the LORD.

 27 For this child I prayed; and the LORD hath given me my petition which I asked of him:

 28 Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshipped the LORD there.**
 
[Ruth 4](/study/ruth/4) [1 Samuel 2](/study/1-samuel/2)

## Commentary

 To verse 1
 
(1) **Now there was a certain man.**—Literally, *And there was, &c.*These introductory words do not signify that this history is the continuation of the Book of Judges or of any preceding writing. It is a common historical introductory formula. We find it at the commencement of Joshua, Judges, Ruth, 1 Kings, Esther, Ezra, Ezekiel, &c. The circumstances under which this record was probably compiled are discussed elsewhere. 

**Of Ramathaim-zophim.**—The name Ramathaim—literally, *The Two Ramahs*—is the dual of the well-known Ramah, the appellation by which this city is usually known. The old city was, no doubt, built on two hills, which looked one on the other: hence perhaps the name Zophim, *the watchers.*Possibly at an early date watch-towers or outlooks, to enable the citizens to guard against surprise, were built on the summit of these hills. Either of these suppositions would account for the suggestive name by which Ramah was once known, the “Ramahs of the Watchers.” 

Others would connect the appellation “Zophim” with the family of Zuph, from whom Elkanah descended. (See [1 Chronicles 6:35](/kjv/1-chronicles/6/35), and [1 Samuel 9:5](/kjv/1-samuel/9/5), where the land of Zuph is mentioned.) An interesting. though fanciful, derivation refers Zophim, *watchers,*to the “prophet-watchmen” of the house of Israel, as Ramah in after years was a school of the prophets. 

On the whole, the simplest and least strained explanation is the one given above, which refers the name to the hills so placed that they watched one another, or better still, to the watch-towers built at an early date on the two summits.
Ramah lay among the mountains of Ephraim, which extended into the territory of Benjamin, in which tribe the city of Ramah lay. 

**His name was Elkanah.**—Elkanah, the father of the future prophet-judge, was a Levite of the family of Kohath (compare the genealogy given here with [1 Chronicles 6:22](/kjv/1-chronicles/6/22)). He is here termed an Ephrathite: that is, an Ephraimite, because, as far as his civil standing was concerned, he belonged to the tribe of Ephraim. 

Some have found a difficulty in reconciling the Levitical descent of Samuel with his dedication to the Lord by his mother, supposing that in the case of a Levite this would be unnecessary; but the dedication of Samuel, it should be remembered, was a life-long one, whereas the Levitical service only began when the Levite was twenty-five years old; and even then the service was not continuous.

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