---
title: "1 Samuel 26 - Study King James Bible with ellicotts commentary for english readers"
description: "Read 1 Samuel 26 with ellicotts commentary for english readers commentary. 1 And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before Jeshimon? 2 Then Saul arose, and"
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url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/1-samuel/26"
---

[ Read](/kjv/1-samuel/26)[ Commentary](/study/1-samuel/26)[ Interlinear](/interlinear/1-samuel/26) Audio

 1 And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, *which is* before Jeshimon?

 2 Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.

 3 And Saul pitched in the hill of Hachilah, which *is* before Jeshimon, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness.

 4 David therefore sent out spies, and understood that Saul was come in very deed.

 5 ¶ And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host: and Saul lay in the trench, and the people pitched round about him.*

 6 Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee.

 7 So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the trench, and his spear stuck in the ground at his bolster: but Abner and the people lay round about him.

 8 Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not *smite* him the second time.*

 9 And David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD’s anointed, and be guiltless?

 10 David said furthermore, *As* the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish.

 11 The LORD forbid that I should stretch forth mine hand against the LORD’s anointed: but, I pray thee, take thou now the spear that *is* at his bolster, and the cruse of water, and let us go.

 12 So David took the spear and the cruse of water from Saul’s bolster; and they gat them away, and no man saw *it*, nor knew *it*, neither awaked: for they *were* all asleep; because a deep sleep from the LORD was fallen upon them.

 13 ¶ Then David went over to the other side, and stood on the top of an hill afar off; a great space *being* between them:

 14 And David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who *art* thou *that* criest to the king?

 15 And David said to Abner, *Art* not thou a *valiant* man? and who *is* like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord.

 16 This thing *is* not good that thou hast done. *As* the LORD liveth, ye *are* worthy to die, because ye have not kept your master, the LORD’s anointed. And now see where the king’s spear *is*, and the cruse of water that *was* at his bolster.*

 17 And Saul knew David’s voice, and said, *Is* this thy voice, my son David? And David said, *It is* my voice, my lord, O king.

 18 And he said, Wherefore doth my lord thus pursue after his servant? for what have I done? or what evil *is* in mine hand?

 19 Now therefore, I pray thee, let my lord the king hear the words of his servant. If the LORD have stirred thee up against me, let him accept an offering: but if *they be* the children of men, cursed *be* they before the LORD; for they have driven me out this day from abiding in the inheritance of the LORD, saying, Go, serve other gods.**

 20 Now therefore, let not my blood fall to the earth before the face of the LORD: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains.

 21 ¶ Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.

 22 And David answered and said, Behold the king’s spear! and let one of the young men come over and fetch it.

 23 The LORD render to every man his righteousness and his faithfulness: for the LORD delivered thee into *my* hand to day, but I would not stretch forth mine hand against the LORD’s anointed.

 24 And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of the LORD, and let him deliver me out of all tribulation.

 25 Then Saul said to David, Blessed *be* thou, my son David: thou shalt both do great *things*, and also shalt still prevail. So David went on his way, and Saul returned to his place.
 
[1 Samuel 25](/study/1-samuel/25) [1 Samuel 27](/study/1-samuel/27)

## Commentary

 To verse 1
 
(1) **The Ziphites came unto Saul.**—There is grave difficulty connected with the recital contained in this chapter. Is it another account of the incident told in 1 Samuel 24, 26 by a different narrator? This is the opinion of some modern expositors of weight: for instance, Ewald and the Bishop of Bath and Wells in the *Speaker’s Commentary.*The question at issue is as follows:—We have in this First Book of Samuel, in [1 Samuel 23:24](/kjv/1-samuel/23/24), [1 Samuel 23:26](/kjv/1-samuel/23/26), two recitals of David sparing his great adversary’s life, at first sight under very similar circumstances. For instance: in both these occurrences (1) it is the same people, the Ziphites, who call Saul’s attention to David’s presence in their neighbourhood; (2) in both, Saul comes from Gibeah with the same number of men, 3,000; (3) *the general*bearing of the incident is identical in both—viz., the persuasions of David’s followers to induce their leader to take Saul’s life when in his power resisted by the noble-minded chieftain; the taking of something personal by David from the sleeping king, as a proof that the royal life had been in his hands; the sequel, which describes the heartfelt temporary repentance of Saul for the past. But here the resemblance ends. The circumstances of the night raid by David and his companions into *the camp*of the sleeping Saul are, when examined closely, so *entirely*different from the circumstances of the midday siesta of Saul in *the En-gedi cavern,*where David and his band were dwelling, that it is really impossible to assume that they are versions of one and the same incident. We conclude, therefore, with some certainty, that the accounts contained in [1 Samuel 23:24](/kjv/1-samuel/23/24), , [1 Samuel 23:26](/kjv/1-samuel/23/26) refer to two distinct and separate events; and so**Keil, Erdmann and Lange, Dean Payne Smith in the *Pulpit Commentary,*Wordsworth, &c. Bishop Hervey, in the *Speaker’s Commentary,*is, however, supported in his hypothesis of the two accounts referring to only one incident by Ewald, De Wette, and others. In the course of this exposition, the more striking agreements and divergencies will be discussed. 

There remains, however, a still graver question to be considered, the gravity and difficulty of which remains the same whether we assume, as we propose to do, that *twice*in the course of the outlaw life of David the king’s life was in his power, or that only *once*David stood over the sleeping king, sword in hand, and that the two accounts refer to one and the same event—*For what purpose*did the compiler of the First Book of Samuel insert in his narrative this twenty-sixth chapter—where either the *old*story of [1 Samuel 23:24](/kjv/1-samuel/23/24) is repeated with certain variations, or else an incident of a similar nature to one which has been told before in careful detail is repeated at great length? To this important question no perfectly satisfactory reply can be given. The object of *one*such recital in an account of the early life of the great founder of Israelitic greatness is clear, but we may well ask why was a *second*narrative of an incident of like nature inserted in a book where conciseness is ever so carefully studied? All we can suggest is, that everything which conduced to the glory of the favourite hero of Israel was of the deepest interest to the people, and the surpassing nobility and generosity of the magnanimity of David to his deadly foe was deemed worthy of these detailed accounts even in the necessarily brief compilation of the inspired writer of the history of this time.

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