---
title: "1 Samuel 4 - Study King James Bible with ellicotts commentary for english readers"
description: "Read 1 Samuel 4 with ellicotts commentary for english readers commentary. 1 And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitc"
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url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/1-samuel/4"
---

[ Read](/kjv/1-samuel/4)[ Commentary](/study/1-samuel/4)[ Interlinear](/interlinear/1-samuel/4) Audio

 1 And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek.*

 2 And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men.**

 3 ¶ And when the people were come into the camp, the elders of Israel said, Wherefore hath the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.*

 4 So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which dwelleth *between* the cherubims: and the two sons of Eli, Hophni and Phinehas, *were* there with the ark of the covenant of God.

 5 And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again.

 6 And when the Philistines heard the noise of the shout, they said, What *meaneth* the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.

 7 And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.*

 8 Woe unto us! who shall deliver us out of the hand of these mighty Gods? these *are* the Gods that smote the Egyptians with all the plagues in the wilderness.

 9 Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.*

 10 ¶ And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.

 11 And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.*

 12 ¶ And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head.

 13 And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told *it*, all the city cried out.

 14 And when Eli heard the noise of the crying, he said, What *meaneth* the noise of this tumult? And the man came in hastily, and told Eli.

 15 Now Eli was ninety and eight years old; and his eyes were dim, that he could not see.*

 16 And the man said unto Eli, I *am* he that came out of the army, and I fled to day out of the army. And he said, What is there done, my son?*

 17 And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.

 18 And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.

 19 ¶ And his daughter in law, Phinehas’ wife, was with child, *near* to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.**

 20 And about the time of her death the women that stood by her said unto her, Fear not; for thou hast born a son. But she answered not, neither did she regard *it*.*

 21 And she named the child I-chabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.*

 22 And she said, The glory is departed from Israel: for the ark of God is taken.
 
[1 Samuel 3](/study/1-samuel/3) [1 Samuel 5](/study/1-samuel/5)

## Commentary

 To verse 1
 
(1) **And the word of Samuel.**—To which portion of the narrative does this statement belong? Is it part of that account of the Lord’s dealings with Samuel which closed the preceding chapter? Does it close that brief narrative which tells of the Divine voice which called to, and the vision seen by, the young chosen servant of the Highest, with a note simply relating how the word of the boy-prophet was received through the varied tribes of the people? Or does it tell us that at Samuel’s word—that is, acting under his advice—Israel commenced this new disastrous war with the Philistines? By adopting *the first*supposition, which understands the words as a general statement respecting Samuel’s influence in Israel, the grave difficulty of supposing that Samuel was mistaken in his first advice to the people is, of course, removed; but then we have to explain the separation of this clause from the preceding section in chapter 3, to which it would appear so naturally to belong; we have also to account for the exceeding abruptness with which the announcement of the war with the Philistines follows the clause respecting the “word of Samuel.” The *Speaker’s Commentary*attempts to solve the problem by suggesting as “the cause of the abruptness” that the account of the battle probably is extracted from some other book in which it came in naturally and consecutively, and that it was here introduced for the sake of exhibiting the fulfilment of Samuel’s prophecy concerning Eli’s family. Evidently, however, the Hebrew revisers of Samuel did not so understand the clause. They have placed the notice of *Samuel’s words coming to all Israel*as introducing the narrative of the battle. 

The compiler of the book, in his relation of the young prophet’s error, touches upon an important feature of his great life. Anarchy and confusion had long prevailed throughout the tribes, and none of the hero Judges who had as yet been raised to power had succeeded in restoring the stern, rigid form of theocracy which had made the Israel of Moses and Joshua so great and powerful. The high qualities which in his prime had, no doubt, raised Eli to the first place in the nation, in his old age were almost totally obscured by a weak affection for his unworthy sons. A terrible picture of the corruption of the priesthood is presented to us during the last period of Eli’s reign. We can well imagine what the ordinary life of many among the people, with such an example from their religious guides and temporal governors, must have been. Individual instances of piety and loyalty to the God of their fathers, such as we see-in the house of Elkanah, even though such instances were not unfrequent of themselves, would have been totally insufficient to preserve the nation from the decay which always follows impiety and corruption. In this period of moral degradation the Philistines, part of the original inhabitants of the land, a warlike and enterprising race, taking advantage of the internal jealousies and the weaknesses of Israel, made themselves supreme in many portions of the land, treating the former conquerors often with harshness, and even with contempt.
Samuel grew up to manhood in the midst of this state of things. He was conscious that the invisible King, forgotten by so many of the nation, had chosen him to be the restorer of the chosen people. The boy-prophet, as he passed out of childhood into manhood, does not appear at first to have recognised the depth of moral degradation into which Israel had sunk, or to have seen that it was utterly hopeless to attempt to free the people from the yoke of their Philistine foes until something like a pure national religion was restored. Samuel and the nobler spirits in Israel, who thirsted to restore their nation to freedom and to purity, needed a sharp and bitter experience before they could successfully attempt the deliverance of the people; so the first call to arms resulted in utter disaster, and the defeat at Aphek—the result, we believe, of the summons of Samuel—was the prelude to the crushing blow to the pride of Israel which soon after deprived them of their leaders, their choicest warriors, and, above all, of their loved and cherished “Ark of the Covenant,” the earthly throne of their unseen King, the symbol of His ever-presence in their midst. 

**And pitched beside Eben-ezer.**—“The stones of help.” The name was not given to the place until later, when Samuel set up a stone to commemorate a victory he gained, some twenty years after, over the Philistines. 

**In Aphek.**—With the article, “the fortress.” Perhaps the same place as the old Canaauitish royal city Aphek.

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