---
title: "1 Samuel 9 - Study King James Bible with ellicotts commentary for english readers"
description: "Read 1 Samuel 9 with ellicotts commentary for english readers commentary. 1 Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty"
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---

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 1 Now there was a man of Benjamin, whose name *was* Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.**

 2 And he had a son, whose name *was* Saul, a choice young man, and a goodly: and *there was* not among the children of Israel a goodlier person than he: from his shoulders and upward *he was* higher than any of the people.

 3 And the asses of Kish Saul’s father were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.

 4 And he passed through mount Ephraim, and passed through the land of Shalisha, but they found *them* not: then they passed through the land of Shalim, and *there they were* not: and he passed through the land of the Benjamites, but they found *them* not.

 5 *And* when they were come to the land of Zuph, Saul said to his servant that *was* with him, Come, and let us return; lest my father leave *caring* for the asses, and take thought for us.

 6 And he said unto him, Behold now, *there is* in this city a man of God, and *he is* an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.

 7 Then said Saul to his servant, But, behold, *if* we go, what shall we bring the man? for the bread is spent in our vessels, and *there is* not a present to bring to the man of God: what have we?**

 8 And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: *that* will I give to the man of God, to tell us our way.*

 9 (Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for *he that is* now *called* a Prophet was beforetime called a Seer.)

 10 Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God *was*.*

 11 ¶ *And* as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?*

 12 And they answered them, and said, He is; behold, *he is* before you: make haste now, for he came to day to the city; for *there is* a sacrifice of the people to day in the high place:*

 13 As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; *and* afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him.*

 14 And they went up into the city: *and* when they were come into the city, behold, Samuel came out against them, for to go up to the high place.

 15 ¶ Now the LORD had told Samuel in his ear a day before Saul came, saying,*

 16 To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him *to be* captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.

 17 And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over my people.*

 18 Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer’s house *is*.

 19 And Samuel answered Saul, and said, I *am* the seer: go up before me unto the high place; for ye shall eat with me to day, and to morrow I will let thee go, and will tell thee all that *is* in thine heart.

 20 And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom *is* all the desire of Israel? *Is it* not on thee, and on all thy father’s house?*

 21 And Saul answered and said, *Am* not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?*

 22 And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among them that were bidden, which *were* about thirty persons.

 23 And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.

 24 And the cook took up the shoulder, and *that* which *was* upon it, and set *it* before Saul. And *Samuel* said, Behold that which is left! set *it* before thee, *and* eat: for unto this time hath it been kept for thee since I said, I have invited the people. So Saul did eat with Samuel that day.*

 25 ¶ And when they were come down from the high place into the city, *Samuel* communed with Saul upon the top of the house.

 26 And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.

 27 *And* as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a while, that I may shew thee the word of God.*
 
[1 Samuel 8](/study/1-samuel/8) [1 Samuel 10](/study/1-samuel/10)

## Commentary

 To verse 1
 
(1) **Saul.**—The inspired compiler of these books—having related the circumstances which accompanied the people’s request to the last of the judges for a king—closed the first part of the story of this momentous change in the fortunes of the chosen people with the words of the prophet-judge, bidding the representative elders to return to their homes, and wait the result of his solemn communing with the Eternal Friend of Israel on the subject of this king they so earnestly desired. 

The Eternal answered His servant either in a vision, or by Urim, or by an angel visitant. We are in most cases left in ignorance respecting the precise method by which God communicated with these highly-favoured men—His elect servante. The chosen Israelite whom Samuel was to anoint as the first king in Israel would meet the prophet—so said the “word of the Lord” to Samuel—on a certain day and hour, at a given place. The ninth chapter begins with a short account of the family of this man chosen for so high an office, and after a word or two of personal description, goes on to relate the circumstances under which he met Samuel. Saul, a man in the prime of manhood, distinguished among his fellows by his great stature, and for his grace and manly beauty, was the son of a noble and opulent Benjamite of Gribeah, a small city in the south of the Land of Promise.
The whole of this episode in our ancient book is singularly picturesque. We see the yet unproclaimed king occupied in his father’s business, and throwing his whole powers into the every-day transactions of the farm on the slopes of Mount Ephraim. In a few words the historian describes how the modest and retiring Saul was roused from the quiet pastoral pursuits in which his hitherto uneventful life had been spent. The reverent, perhaps slightly reluctant, admiration with which the seer of God gazed at the future king of Israel; the prophet’s significant address, the symbol gifts, the graceful hospitality, and, above all, the solemn and, no doubt, burning words of the generous old man, woke up the sleeping hero-spirit, and prepared the young Benjamite for his future mighty work. But there was no vulgar elation at the prospect which lay before him, no hurried grasping at the splendid prize which the seer told him the God of his fathers had destined for him. Quietly he took leave of the famous Samuel; the predicted signs of his coming greatness one by one were literally fulfilled; but Saul returned to the ancestral farm in the hills of Benjamin, and was subject to his father, as in old days; and when at last the public summons to the throne came to him, he seems to have accepted the great office for which he had been marked with positive reluctance and shrinking, nor does he appear materially to**have altered his old simple way of living until a great national disgrace called for a devoted patriot *to*avenge it. Then the heroic heart of the Lord’s anointed awoke, and Saul, when the hour came, showed himself a king indeed. 

**Kish, the son of Abiel.**—On comparison with the genealogical summaries given in [Genesis 46:21](/kjv/genesis/46/21); [1 Samuel 9:1](/kjv/1-samuel/9/1); [1 Samuel 14:51](/kjv/1-samuel/14/51); [1 Chronicles 7:6-8](/kjv/1-chronicles/7/6-8), &c, the line of Samuel appears as follows:— 

BENJAMIN BECHER
|
APHIAH (qu. ABIAH)
|
BECHORAH
|
ZEROR (qu. ZUR)
|
ABIEL
|
NER
|
KISH
|
SAUL.

Yet even here certain links are omitted, for we hear of one Matri in [1 Samuel 10:21](/kjv/1-samuel/10/21), and Jehiel in [1 Chronicles 9:35](/kjv/1-chronicles/9/35). 

——— 

The truth is that in each of the genealogical summaries the transcriber of the original family document left out certain names not needed for his special purpose. The names omitted are not always the same; hence, often in these tables, the apparent discrepancies.

Dean Payne Smith, too, suggests, that the hopeless entanglement in the Benjamite genealogies is in a measure due to the terrible civil war which resulted from the crime related in [Judges 20:0](/kjv/judges/20/0). In the confusion which naturally resulted from the massacres and ceaseless wars of this early period, many of the older records of the tribes must have perished.

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