---
title: "1 Thessalonians 3 - Study King James Bible with ellicotts commentary for english readers"
description: "Read 1 Thessalonians 3 with ellicotts commentary for english readers commentary. 1 Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; 2 And sent Timotheus, our brother, and minister of God, and ou"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/1-thessalonians/3"
---

[ Read](/kjv/1-thessalonians/3)[ Commentary](/study/1-thessalonians/3)[ Interlinear](/interlinear/1-thessalonians/3) Audio

 1 Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;

 2 And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:

 3 That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.

 4 For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

 5 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

 6 But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also *to see* you:

 7 Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:

 8 For now we live, if ye stand fast in the Lord.

 9 For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

 10 Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?

 11 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.

 12 And the Lord make you to increase and abound in love one toward another, and toward all *men*, even as we *do* toward you:

 13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
 
[1 Thessalonians 2](/study/1-thessalonians/2) [1 Thessalonians 4](/study/1-thessalonians/4)

## Commentary

 To verse 1
 
**III.** 

(1) **We could no longer forbear.**—The Greek word contains the metaphor of a vessel over-full and bursting with its contents. “We*”* must be understood here by the limitation of [1 Thessalonians 2:18](/kjv/1-thessalonians/2/18), and by the direct singular of [1 Thessalonians 3:5](/kjv/1-thessalonians/3/5), to mean St. Paul alone, not him and Silas. 

**To be left at Athens alone.**—The difficulty of interpreting this passage so as to agree with [Acts 17:15-16](/kjv/acts/17/15-16); [Acts 18:5](/kjv/acts/18/5), is not a light one. From those passages it would appear that immediately upon reaching Athens, St. Paul sent word back to Macedonia, by the friends who had escorted him, that St. Silas and St. Timothy should join him at once; but that some delay took place, and that St. Paul had arrived at Corinth before his companions reached him; that they consequently never were with him at Athens. In that case, “to be left alone” must mean, “We resolved not to keep with us the brethren who escorted us;” and the “sent” of [1 Thessalonians 3:2](/kjv/1-thessalonians/3/2) will mean that he gave them a message to Timothy that he should go back to Thessalonica (presumably from Berœa), before joining St. Paul at Athens; for the *tense* of the Greek verb “to be left” absolutely necessitates an *act* of parting with some one: it cannot mean, “We were willing to endure loneliness a little longer.” But such an interpretation suits ill with [Acts 17:15](/kjv/acts/17/15); it is hard to identify an urgent message to “come with all speed” with a command to make such a *détour.* It seems, therefore, most reasonable to suppose that Silas and Timothy joined St. Paul forthwith at Athens, and were almost as soon sent back into Macedonia,—Silas to Berœa or Philippi, and Timothy to Thessalonica. This would explain St. Paul’s being left *alone,*an expression which would hardly have been used had Silas remained with him at Athens, as some (misled by the word “we”) have supposed; and also it explains how in [Acts 18:5](/kjv/acts/18/5) both Timothy *and Silas* come from Macedonia to Corinth. The despatching *of Silas* from Athens is not mentioned here, simply because it had no particular interest for the Thessalonians. If the two men did not reach St. Paul at all during the time he was at Athens, after receiving so imperative a message, they must have been very slow, for a week would have allowed ample time for their journey from Berœa, and [Acts 17:17](/kjv/acts/17/17); [Acts 18:1](/kjv/acts/18/1) certainly imply a much longer period of residence there. “To be left alone” was a great trial to St. Paul’s affectionate nature: such a sacrifice may well impress the Thessalonians with the strength of his love for them.

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