---
title: "1 Timothy 2 - Study King James Bible with ellicotts commentary for english readers"
description: "Read 1 Timothy 2 with ellicotts commentary for english readers commentary. 1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; 2 For kings, and for all that"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/1-timothy/2"
---

[ Read](/kjv/1-timothy/2)[ Commentary](/study/1-timothy/2)[ Interlinear](/interlinear/1-timothy/2) Audio

 1 I exhort therefore, that, first of all, supplications, prayers, intercessions, *and* giving of thanks, be made for all men;

 2 For kings, and *for* all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

 3 For this *is* good and acceptable in the sight of God our Saviour;

 4 Who will have all men to be saved, and to come unto the knowledge of the truth.

 5 For *there is* one God, and one mediator between God and men, the man Christ Jesus;

 6 Who gave himself a ransom for all, to be testified in due time.

 7 Where unto I am ordained a preacher, and an apostle, (I speak the truth in Christ, *and* lie not;) a teacher of the Gentiles in faith and verity.

 8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

 9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

 10 But (which becometh women professing godliness) with good works.

 11 Let the woman learn in silence with all subjection.

 12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

 13 For Adam was first formed, then Eve.

 14 And Adam was not deceived, but the woman being deceived was in the transgression.

 15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
 
[1 Timothy 1](/study/1-timothy/1) [1 Timothy 3](/study/1-timothy/3)

## Commentary

 To verse 1
 
**II.** 

(1) **I exhort therefore.**—Now Timothy was to begin to carry out his master St. Paul’s great charge—the charge which bade him teach all men to put their entire, their perfect, trust in the Saviour of sinners—by instructing the Church of Ephesus, in the first place, to pray constantly for all sorts and conditions of men. The detailed injunctions *how* the charge was to be carried out are introduced by the Greek particle *oun,*translated in our version by “therefore;” it may be paraphrased thus: “In pursuance of my great charge, I proceed by special details; in the first place, let prayers *for all* be offered by the congregation.” 

**Supplications, prayers, intercessions, and giving of thanks.**—Many attempts, some of them not very happy ones, have been made by grammarians and commentators to distinguish between these terms, each of which denotes prayer. On the whole, it may be assumed that the Greek word translated “supplications” signifies a request for particular benefits, and is a special form of the more general word rendered “prayers.” The third expression in the English version translated “intercessions” suggests a closer and more intimate communion with God on the part of the one praying. It speaks of drawing near God, of entering into free, familiar speech with Him. The Greek word suggests prayer in its most individual, urgent form. The fourth term, “giving of thanks,” expresses that which ought never to be absent from any of our devotions, gratitude for past mercies. Archbishop Trench remarks how this peculiar form of prayer will subsist in heaven when, in the very nature of things, all other forms of prayer will have ceased in the entire fruition of the things prayed for, for then only will the redeemed know how much they owe to their Lord. The word *eucharist* is derived from the Greek word used in this place—*eucharistia*—for in the Holy Communion the Church embodies its highest act of thanksgiving for the highest benefits received. 

**For all men.**—Professor Reynolds well comments on the hardness of the task set us here—“It is difficult for us always to love all men, to think of all men as equally dear to God, or to regard all men as equally capable of being blessed. Timothy, after reading this letter, probably walked along the marble colonnade of the great temple of Artemis, or heard the hum of some twenty thousand Asiatic Greeks crowded in the vast theatre to witness the gladiatorial fight, or encountered a procession of Bacchantes, or turned into the synagogue on the side of the Coresias and saw the averted looks, and felt the bitter hatred of some old friends. We, with some knowledge of the modern world, have to look into the ‘hells’ upon earth; to survey the gold-fields and battle-fields; the African slave-hunts; the throngs and saloons of Pekin, Calcutta, and Paris; the monasteries of Tibet; and make prayers, petitions, intercessions, and thanksgivings, too, on behalf of all men. In the beginning of the Gospel, Timothy received this quiet injunction from the Apostle Paul. Now the once whispered word peals like the voice of many waters and mighty thunderings over the whole Church of God.”

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