---
title: "2 Corinthians 13 - Study King James Bible with ellicotts commentary for english readers"
description: "Read 2 Corinthians 13 with ellicotts commentary for english readers commentary. 1 This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. 2 I told you before, and foretell you"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/2-corinthians/13"
---

[ Read](/kjv/2-corinthians/13)[ Commentary](/study/2-corinthians/13)[ Interlinear](/interlinear/2-corinthians/13) Audio

 1 This *is* the third *time* I am coming to you. In the mouth of two or three witnesses shall every word be established.

 2 I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

 3 Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.

 4 For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

 5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

 6 But I trust that ye shall know that we are not reprobates.

 7 Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

 8 For we can do nothing against the truth, but for the truth.

 9 For we are glad, when we are weak, and ye are strong: and this also we wish, *even* your perfection.

 10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

 11 Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

 12 Greet one another with an holy kiss.

 13 All the saints salute you.

 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, *be* with you all. Amen.
 
[2 Corinthians 12](/study/2-corinthians/12) [Galatians 1](/study/galatians/1)

## Commentary

 To verse 1
 
**XIII.** 

(1) **This is the third time I am coming to you.**—The words may point either to three actual visits—(1) that of [Acts 18:1](/kjv/acts/18/1); (2) an unrecorded visit (of which, however, there is no trace), during St. Paul’s stay at Ephesus; and (3) that now in contemplation—or (1) to one actual visit, as before; (2) the purposed visit which had been abandoned (see Notes on [2 Corinthians 1:16](/kjv/2-corinthians/1/16)); and (3) that which he now has in view. The latter interpretation falls in best with the known facts of the case, and is in entire accordance both with his language in [2 Corinthians 12:14](/kjv/2-corinthians/12/14), and with his mode of expressing his intentions, as in [1 Corinthians 16:5](/kjv/1-corinthians/16/5). 

**In the mouth of two or three witnesses shall every word be established.**—There seems no adequate reason for not taking these words in their simple and natural meaning. The rule, quoted from [Numbers 35:30](/kjv/numbers/35/30), [Deuteronomy 17:6](/kjv/deuteronomy/17/6); [Deuteronomy 19:15](/kjv/deuteronomy/19/15), was of the nature of an axiom of Jewish, one might almost say of natural, law. And it had received a fresh prominence from our Lord’s reproduction of it in giving directions as for the discipline of the society which He came to found. (See Note on [Matthew 18:16](/kjv/matthew/18/16).) What more natural than that St. Paul should say, “When I come, there will be no more surmises and vague suspicions, but every offence will be dealt with in a vigorous and full inquiry”? There seems something strained, almost fantastic, in the interpretation which, catching at the accidental juxtaposition of “the *third* time” and the “*three* witnesses,” assumes that the Apostle personifies his actual or intended visits, and treats them as the witnesses whose testimony was to be decisive. It is a fatal objection to this view that it turns the judge into a prosecutor, and makes him appeal to his own reiteration of his charges as evidence of their truth.

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