---
title: "2 Corinthians 7 - Study King James Bible with ellicotts commentary for english readers"
description: "Read 2 Corinthians 7 with ellicotts commentary for english readers commentary. 1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear o"
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---

[ Read](/kjv/2-corinthians/7)[ Commentary](/study/2-corinthians/7)[ Interlinear](/interlinear/2-corinthians/7) Audio

 1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

 2 Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

 3 I speak not *this* to condemn *you*: for I have said before, that ye are in our hearts to die and live with *you*.

 4 Great *is* my boldness of speech toward you, great *is* my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.

 5 For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without *were* fightings, within *were* fears.

 6 Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

 7 And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

 8 For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though *it were* but for a season.

 9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

 10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

 11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, *what* clearing of yourselves, yea, *what* indignation, yea, *what* fear, yea, *what* vehement desire, yea, *what* zeal, yea, *what* revenge! In all *things* ye have approved yourselves to be clear in this matter.

 12 Wherefore, though I wrote unto you, *I did it* not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

 13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

 14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which *I made* before Titus, is found a truth.

 15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

 16 I rejoice therefore that I have confidence in you in all *things.*
 
[2 Corinthians 6](/study/2-corinthians/6) [2 Corinthians 8](/study/2-corinthians/8)

## Commentary

 To verse 1
 
**VII.** 

(1) **Having therefore these promises . . . let us cleanse ourselves from all filthiness.**—The thought is identical with that of [1 John 3:3](/kjv/1-john/3/3). In each there is the contrast between the high ideal to which the believer in Christ is called and the infinite debasement into which he may possibly sink. St. John characteristically presents the law of the spiritual life as a generalised fact of experience: “Every man who has the hope actually does purify himself.” The word for “filthiness” does not occur elsewhere in the New Testament. In 2Ma. 1:27, it is used of the “pollution” of idolatry; in the LXX. of [Jeremiah 23:14](/kjv/jeremiah/23/14) (where the English version gives “a horrible thing,” and the margin “filthiness”) of the sin of Sodom and Gomorrah. The cognate verb is used of sexual impurity in [Revelation 14:4](/kjv/revelation/14/4), and probably with the same sense in [Revelation 3:4](/kjv/revelation/3/4), and this is manifestly what St. Paul has in his thoughts here. The two thoughts—idolatry and impurity—were inextricably blended in his mind. He had been warning men against the feasts that were held in the idol’s temple. He cannot close his eyes to the “hidden things of shame” that were their constant and inevitable accompaniments. But that contagion of impurity might spread to the inward parts. Mind and conscience might be defiled ([Titus 1:15](/kjv/titus/1/15)). The literature of the Empire, as seen in Catullus and Martial and Juvenal, shows only too terribly what St. Paul meant by “filthiness of the spirit.” The very element in man by which he is raised above the brute creatures that lead a simply animal or natural life—his imagination, fancy, discernment of analogies—sinks him to an infinite depth below them. 

**Perfecting holiness in the fear of God.**—The word for “holiness” involves the idea of consecration, and grows out of the thought that the “saints” of God make up collectively, as in [2 Corinthians 6:16](/kjv/2-corinthians/6/16), the Temple in which He dwells. As the former clause of the verse presents the negative aspect of purity, abstinence from all that desecrates, this presents the positive, the perfect consecration, and this is wrought out in its completeness, in “the fear of God”—the reverential awe before the thought of God’s presence. The word is the same as that mis-translated “terror” in [2 Corinthians 5:11](/kjv/2-corinthians/5/11).

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