---
title: "Acts 6 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Acts 6 with ellicotts commentary for english readers commentary. 1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows we"
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url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/acts/6"
---

[ Read](/kjv/acts/6)[ Commentary](/study/acts/6)[ Interlinear](/interlinear/acts/6) Audio

 1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

 2 Then the twelve called the multitude of the disciples *unto them*, and said, It is not reason that we should leave the word of God, and serve tables.

 3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

 4 But we will give ourselves continually to prayer, and to the ministry of the word.

 5 ¶ And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

 6 Whom they set before the apostles: and when they had prayed, they laid *their* hands on them.

 7 And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

 8 And Stephen, full of faith and power, did great wonders and miracles among the people.

 9 ¶ Then there arose certain of the synagogue, which is called *the synagogue* of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

 10 And they were not able to resist the wisdom and the spirit by which he spake.

 11 Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and *against* God.

 12 And they stirred up the people, and the elders, and the scribes, and came upon *him*, and caught him, and brought *him* to the council,

 13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

 14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.

 15 And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
 
[Acts 5](/study/acts/5) [Acts 7](/study/acts/7)

## Commentary

 To verse 1
 
**VI.** 

(1) **And in those days, when the number of the disciples was multiplied.**—Better, *were being multiplied,*as by an almost daily increase. The length of the interval between this and the previous chapter is left uncertain. The death of Stephen is fixed by most writers in A.D. 38. 

**The Grecians.**—The English version always carefully uses this word, and not Greeks, for the Hellenistæ or Greek-speaking Jews. These were known also as “the dispersion among the Gentiles” ([John 7:35](/kjv/john/7/35)), or generally as “the dispersion,” the “sojourners of the dispersion,” those that were “scattered abroad” ([James 1:1](/kjv/james/1/1); [1 Peter 1:1](/kjv/1-peter/1/1)). Many of the converts of the Day of Pentecost must have belonged to this body; so, probably, did Barnabas and the others named in the Note on [Acts 4:37](/kjv/acts/4/37). Now they were becoming a prominent section of the Church, perhaps more numerous than the Hebrews, or Jews of Palestine. They, as their name implies, spoke Greek habitually, and as a rule did not read the older Hebrew or speak the current Aramaic. They read the Septuagint (LXX.) version of the Old Testament. They were commonly more zealous, with the zeal of pilgrims, for the sanctity of the holy places than the Jews of Jerusalem itself, who had been familiar with them from infancy ([Acts 21:27](/kjv/acts/21/27)). 

**Because their widows were neglected.**—The words imply something like an organised administration of the common fund: widows and their children being the chief objects of relief. The rules of [1 Timothy 5:3-16](/kjv/1-timothy/5/3-16), were probably the growth of a more mature experience; and here we have to think of a clamorous crowd of applicants besieging the house at which the Apostles held their meeting at the times appointed for giving relief in money, or, as seems more probable, in kind. The Twelve—singly, or in groups—sat at the table, and gave as they were able. It was like the dole of alms at the gate of a convent. Under such circumstances, jealousies and complaints were all but in- evitable. The Twelve were all of them Galileans, and were suspected of favouring the widows of Palestine rather than those of the Dispersion. It was the first sign that the new society was outgrowing its primitive organisation.

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