---
title: "Colossians 2 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Colossians 2 with ellicotts commentary for english readers commentary. 1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; 2 That the"
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url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/colossians/2"
---

[ Read](/kjv/colossians/2)[ Commentary](/study/colossians/2)[ Interlinear](/interlinear/colossians/2) Audio

 1 For I would that ye knew what great conflict I have for you, and *for* them at Laodicea, and *for* as many as have not seen my face in the flesh;

 2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

 3 In whom are hid all the treasures of wisdom and knowledge.

 4 And this I say, lest any man should beguile you with enticing words.

 5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

 6 As ye have therefore received Christ Jesus the Lord, *so* walk ye in him:

 7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

 8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

 9 For in him dwelleth all the fulness of the Godhead bodily.

 10 And ye are complete in him, which is the head of all principality and power:

 11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

 12 Buried with him in baptism, wherein also ye are risen with *him* through the faith of the operation of God, who hath raised him from the dead.

 13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

 14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

 15 *And* having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

 16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath *days*:

 17 Which are a shadow of things to come; but the body *is* of Christ.

 18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

 19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

 20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

 21 (Touch not; taste not; handle not;

 22 Which all are to perish with the using;) after the commandments and doctrines of men?

 23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
 
[Colossians 1](/study/colossians/1) [Colossians 3](/study/colossians/3)

## Commentary

 To verse 1
 
(1) **What great conflict.**—The word is here repeated from the “striving” of the previous verse, which is, in the original, the cognate verb. It is the same word which is used in [Philippians 1:30](/kjv/philippians/1/30) (“conflict”), in [1 Thessalonians 2:2](/kjv/1-thessalonians/2/2) (“contention”), in [1 Timothy 6:12](/kjv/1-timothy/6/12), [2 Timothy 4:7](/kjv/2-timothy/4/7) (“the good fight of faith”). Evidently it describes the intense earnestness of the whole struggle against evil which he was undergoing for them; but perhaps, looking at [Colossians 4:12](/kjv/colossians/4/12), we may refer it especially to “striving in prayer” for them. It is probably dwelt upon here to show why, although unknown to them personally, he yet writes so urgently to them. 

**And for them at Laodicea.**—Comp. [Colossians 4:13](/kjv/colossians/4/13), “For you, and for them that are in Laodicea, and for them in Hierapolis.” These three cities lay near together in the valley of Lycus, a tributary of the Mæander; probably they were converted at one time, and are evidently regarded as forming one Christian community, for which Epaphras, the evangelist of Colossæ, felt himself responsible. Colossæ and Laodicea are actually directed to exchange the apostolic Letters sent to them (see [Colossians 4:16](/kjv/colossians/4/16), and Note there), and to read both alike in the churches. (See Dr. Lightfoot’s admirable description of “The Churches of the Lycus,” prefixed to his commentary on this Epistle.) Of Laodicea, the greatest and richest of the three cities, we have no further notice in Scripture, except that stern apocalyptic letter ([Revelation 3:14-22](/kjv/revelation/3/14-22)), which has made its name proverbial for spiritual luke-warmness and presumptuous self-reliance. It has been noticed that in this Letter our Lord is called “the beginning of the creation of God.” (See [Colossians 1:15-18](/kjv/colossians/1/15-18) of this Epistle.) Of Colossæ and Hierapolis we read only in this Epistle. It is notable (see Dr. Lightfoot’s Essay) that while Hierapolis and Laodicea play a prominent part in the subsequent history of Christianity in Asia Minor, Colossæ never attains importance, and has left but “few and meagre” remains, compared with the magnificent ruins of the other cities. 

**As many as have not seen my face.**—This description doubtless indicates Hierapolis; but the whole context shows that it also includes Colossæ. If the reading taken in [Colossians 1:7](/kjv/colossians/1/7) is correct, Epaphras had been commissioned by St. Paul, and thus, indirectly, the Apostle might be held to be the founder of Colossæ. Accordingly this Letter stands, so to speak, midway between the unreserved familiarity of the Epistles to Corinth or Philippi, and the more formal reserve of the Epistle to the Romans.

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