---
title: "Colossians 3 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Colossians 3 with ellicotts commentary for english readers commentary. 1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2 Set your affection on things above,"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/colossians/3"
---

[ Read](/kjv/colossians/3)[ Commentary](/study/colossians/3)[ Interlinear](/interlinear/colossians/3) Audio

 1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

 2 Set your affection on things above, not on things on the earth.

 3 For ye are dead, and your life is hid with Christ in God.

 4 When Christ, *who is* our life, shall appear, then shall ye also appear with him in glory.

 5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

 6 For which things’ sake the wrath of God cometh on the children of disobedience:

 7 In the which ye also walked some time, when ye lived in them.

 8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

 9 Lie not one to another, seeing that ye have put off the old man with his deeds;

 10 And have put on the new *man*, which is renewed in knowledge after the image of him that created him:

 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond *nor* free: but Christ *is* all, and in all.

 12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

 13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also *do* ye.

 14 And above all these things *put on* charity, which is the bond of perfectness.

 15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

 16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

 17 And what soever ye do in word or deed, *do* all in the name of the Lord Jesus, giving thanks to God and the Father by him.

 18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

 19 Husbands, love *your* wives, and be not bitter against them.

 20 Children, obey *your* parents in all things: for this is well pleasing unto the Lord.

 21 Fathers, provoke not your children *to anger*, lest they be discouraged.

 22 Servants, obey in all things *your* masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

 23 And what soever ye do, do *it* heartily, as to the Lord, and not unto men;

 24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

 25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
 
[Colossians 2](/study/colossians/2) [Colossians 4](/study/colossians/4)

## Commentary

 To verse 1
 
(1) **If ye then be risen** (rather, *ye rose*) **with Christ.**—In these words is marked the beginning of the spiritual life, referred evidently to baptism. (See [Colossians 2:12](/kjv/colossians/2/12).) It is a “resurrection with Christ” and in Christ; as such it is dwelt upon in detail in [Romans 6:1-14](/kjv/romans/6/1-14). We may note that this phrase, implying a sudden passing from death unto life, accords more exactly with the idea of adult baptism, accepted in conscious faith, and leading at once to a new life; while the later phrase, “regeneration” ([Titus 3:5](/kjv/titus/3/5)), which speaks of the soul as passing, indeed, at once into a new condition, but as having only the undeveloped germ of the new life, corresponds more closely with the idea of the infant baptism, which gradually superseded the other. Here this spiritual resurrection is taken for granted, and the Apostle goes on at once to the next stage of the spiritual life. 

**Christ.**—The name, four times repeated, has in all cases the article prefixed to it. Evidently it used emphatically to refer to our Lord, as our Mediator—our Prophet, Priest, and King. 

**Seek those things which are above . . . set your affection on things above.**—Here we have the spiritual life in its continuance. It is described, (1) first, as “seeking the things above”—that is, looking, and so growing, to perfection. This characteristic is dwelt upon with great fulness and beauty in [Philippians 3:12-16](/kjv/philippians/3/12-16). (2) Next, in a still higher strain, as “setting our affection on the things above,” or, more properly, *catching the spirit of the things above,*being “heavenly-minded” already—anticipating heaven, not only in hope, but in tone and temper, seeing things as God sees them, and seeing all in relation to Him. On this we may again compare the great passage in [Philippians 3:20-21](/kjv/philippians/3/20-21), on our “citizenship of heaven.” Of such heavenly-mindedness we have, perhaps, the most perfect specimen in the calm and loving certainty of St. John’s Epistles. (3) These two graces must be united In the one is the secret of growth, in the other the present earnest of perfection. Moreover, the higher grace must follow from the former; “for, where our treasure is, there will our heart be also.” 

**Where Christ sitteth on the right hand of God.**—The allusion is emphatic. Heaven is to us, in itself, a vague expression of unknown bliss. It is made definite to the Christian by the thought of Christ. in His glorified humanity, there enthroned in majesty, “preparing a place for us,” and drawing us to be with Him. (Note a similar emphatic reference in [Philippians 3:21](/kjv/philippians/3/21); and comp. [Ephesians 2:6](/kjv/ephesians/2/6), “He raised us up, and made us to sit in heavenly places in Christ Jesus.”) 

This glorious idea of Christ in heaven, and heaven in Christ, runs through the whole book of the Revelation of St. John, from the opening Epistles to the last vision of glory.

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