---
title: "Ecclesiastes 11 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Ecclesiastes 11 with ellicotts commentary for english readers commentary. 1 Cast thy bread upon the waters: for thou shalt find it after many days. 2 Give a portion to seven, and also to eight; for thou knowest not what evil sha"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/ecclesiastes/11"
---

[ Read](/kjv/ecclesiastes/11)[ Commentary](/study/ecclesiastes/11)[ Interlinear](/interlinear/ecclesiastes/11) Audio

 1 Cast thy bread upon the waters: for thou shalt find it after many days.*

 2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.

 3 If the clouds be full of rain, they empty *themselves* upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.

 4 He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

 5 As thou knowest not what *is* the way of the spirit, *nor* how the bones *do grow* in the womb of her that is with child: even so thou knowest not the works of God who maketh all.

 6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both *shall be* alike good.*

 7 ¶ Truly the light *is* sweet, and a pleasant *thing it is* for the eyes to behold the sun:

 8 But if a man live many years, *and* rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh *is* vanity.

 9 ¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these *things* God will bring thee into judgment.

 10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth *are* vanity.*
 
[Ecclesiastes 10](/study/ecclesiastes/10) [Ecclesiastes 12](/study/ecclesiastes/12)

## Commentary

 To verse 1
 
**XI**. 

(1) In this section the preacher is drawing to a close, and he brings out practical lessons very different from those which views of life like his have suggested to others. From the uncertainty of the results of human effort, he infers that we ought the more diligently to make trial of varied forms of exertion, in order that this or that may succeed. From the instability of human happiness, he draws the lesson that we ought to enjoy freely such happiness as life affords, yet with a temperate and chastened joy, and mindful of the account we shall have to render. The most popular explanation of [Ecclesiastes 11:1](/kjv/ecclesiastes/11/1) is, that the figure is taken from the casting of seed on irrigated lands, as, for instance, in Egypt before the waters of the Nile have subsided; and that the duty of beneficence is here inculcated. We are to sow our benefits broadcast, and be assured we shall have a harvest of reward. It is easier to raise objections to this interpretation than to improve on it. That the word translated “bread” is sometimes used in the sense of seed corn, see [Isaiah 28:28](/kjv/isaiah/28/28); [Isaiah 30:23](/kjv/isaiah/30/23); [Psalms 104:14](/kjv/psalms/104/14). It is objected that the words “cast on the waters” are, literally, “send over the face of the waters,” the word “send” being nowhere else used in the sense of sowing. It has been remarked that in the East bread is used in the shape of light cakes, which would float on water; and the text has been understood as directing the casting of such cakes into a running stream—an irrational proceeding, not likely to occur to any but one to whom this text might have suggested it, and not offering ground for expectation that he who so cast his bread would find it again. It has been less absurdly proposed to understand the text as advising maritime enterprise; but the word “bread” does not harmonise with this explanation. There is nothing else in the book according with such advice; and the next verse, about “the evil that shall be *upon the earth,”*shows that the writer was not thinking of the dangers of the sea. I believe, therefore, that [Ecclesiastes 11:6](/kjv/ecclesiastes/11/6), which speaks distinctly of the sowing of seed, is the best commentary on the present verse, which means, cast thy seed, even though thou canst not see where it will fall. Possibly the application of the figure is not to be restricted to acts of beneficence; but the next verse may lead us to think that these are primarily intended, and to these especially the encouragement at the end of the verse applies; for in other cases this book gives a less cheerful view of the possible success of human plans.

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