---
title: "Ephesians 1 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Ephesians 1 with ellicotts commentary for english readers commentary. 1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: 2 Grace be to you, and pea"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/ephesians/1"
---

[ Read](/kjv/ephesians/1)[ Commentary](/study/ephesians/1)[ Interlinear](/interlinear/ephesians/1) Audio

 1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

 2 Grace *be* to you, and peace, from God our Father, and *from* the Lord Jesus Christ.

 3 Blessed *be* the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly *places* in Christ:

 4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

 5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

 6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

 7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

 8 Wherein he hath abounded toward us in all wisdom and prudence;

 9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

 10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; *even* in him:

 11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

 12 That we should be to the praise of his glory, who first trusted in Christ.

 13 In whom ye also *trusted*, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

 14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

 15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,

 16 Cease not to give thanks for you, making mention of you in my prayers;

 17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

 18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

 19 And what *is* the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

 20 Which he wrought in Christ, when he raised him from the dead, and set *him* at his own right hand in the heavenly *places*,

 21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

 22 And hath put all *things* under his feet, and gave him *to be* the head over all *things* to the church,

 23 Which is his body, the fulness of him that filleth all in all.
 
[Galatians 6](/study/galatians/6) [Ephesians 2](/study/ephesians/2)

## Commentary

 To verse 1
 
(1) **By the will of God.**—This phrase, used in [1 Corinthians 1:1](/kjv/1-corinthians/1/1); [2 Corinthians 1:1](/kjv/2-corinthians/1/1); [Colossians 1:1](/kjv/colossians/1/1); [2 Timothy 1:1](/kjv/2-timothy/1/1) (comp. the equivalent expression of [1 Timothy 1:1](/kjv/1-timothy/1/1)), appears to be St. Paul’s ordinary designation of the source of his apostolic mission and authority; used whenever there was nothing peculiar in the occasion of the Epistle, or the circumstances of the Church to which it was addressed. It may be contrasted, on the one hand, with the more formal enunciation of his commission, addressed to the Roman Church ([Romans 1:1-5](/kjv/romans/1/1-5)), and the indignant and emphatic abruptness of the opening of the Galatian Epistle—“an apostle not of men, neither by man, but by Jesus Christ” ([Galatians 1:1](/kjv/galatians/1/1)). On the other hand, to the Thessalonian churches, in the Epistles written shortly after their conversion, he uses no description of himself whatever ([1 Thessalonians 1:1](/kjv/1-thessalonians/1/1); [2 Thessalonians 1:1](/kjv/2-thessalonians/1/1)); in the Epistles to the Philippians and to Titus he is simply “the servant of Jesus Christ” ([Philippians 1:1](/kjv/philippians/1/1); [Titus 1:1](/kjv/titus/1/1)): to Philemon (for special reasons) “the prisoner of Jesus Christ.” The phrase in the text stands midway between the emphasis of the one class of Epistles and the more familiar simplicity of the other. 

**To the saints. . . . and to the faithful in Christ Jesus.**—Here, as in [Colossians 1:2](/kjv/colossians/1/2) (“the saints and faithful brethren”) the same persons are described by both epithets. They are “saints,” as “called” (see [Romans 1:7](/kjv/romans/1/7); [1 Corinthians 1:2](/kjv/1-corinthians/1/2)) into “the communion of saints” by the grace of God; they are “faithful,” as by their own act believing in Christ and holding fast that faith. The two epithets are correlative to each other. Without the call and the grace of God, men cannot believe; without the energy of faith they cannot be, in effect as well as in opportunity, “saints.” Both epithets belong in capacity and profession to all members of the Church militant; and St. Paul applies them accordingly to the whole body of any church which he addresses, without hesitation or distinction. In living reality they belong only to the “Invisible Church” of the present, which shall form the “Church triumphant” of the hereafter. It has been noted that the use of the word “saints,” as the regular and ordinary name of Christians, is more especially traceable in the later Epistles of St. Paul. So in his speech before Agrippa he says, “Many of the saints did I shut up in prison” ([Acts 27:10](/kjv/acts/27/10)). The phrase, “in Christ Jesus,” belongs to both the words “saints” and “faithful;” but it is here more closely connected with the latter. 

**Which are at Ephesus.**—On these words, omitted in the oldest MSS., see the *Introduction.
*

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