---
title: "Ephesians 3 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Ephesians 3 with ellicotts commentary for english readers commentary. 1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, 2 If ye have heard of the dispensation of the grace of God which is given me to yo"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/ephesians/3"
---

[ Read](/kjv/ephesians/3)[ Commentary](/study/ephesians/3)[ Interlinear](/interlinear/ephesians/3) Audio

 1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

 2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:

 3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

 4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

 5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

 6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

 7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

 8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

 9 And to make all *men* see what *is* the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

 10 To the intent that now unto the principalities and powers in heavenly *places* might be known by the church the manifold wisdom of God,

 11 According to the eternal purpose which he purposed in Christ Jesus our Lord:

 12 In whom we have boldness and access with confidence by the faith of him.

 13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

 14 For this cause I bow my knees unto the Father of our Lord Jesus Christ,

 15 Of whom the whole family in heaven and earth is named,

 16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

 17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

 18 May be able to comprehend with all saints what *is* the breadth, and length, and depth, and height;

 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

 21 Unto him *be* glory in the church by Christ Jesus throughout all ages, world without end. Amen.
 
[Ephesians 2](/study/ephesians/2) [Ephesians 4](/study/ephesians/4)

## Commentary

 To verse 1
 
(1) **For this cause . . .**—After much discussion of the construction of this verse, there seems little doubt that the nominative, “I, Paul,” must be carried on beyond the digression upon the mystery of the gospel, and his part in ministering it, which follows. The only question which can well be raised is whether the resumption takes place at [Ephesians 3:13](/kjv/ephesians/3/13), “I desire that ye faint not;” or at [Ephesians 3:14](/kjv/ephesians/3/14), “I bow my knees;” and this seems decided for the latter alternative, both by the emphatic repetition of “for this cause,” and by the far greater weight and finality of the latter sentence. 

**The prisoner of Jesus Christ.**—The phrase (repeated in [Ephesians 4:1](/kjv/ephesians/4/1); [Philemon 1:9](/kjv/philemon/1/9); [2 Timothy 1:8](/kjv/2-timothy/1/8)) is dwelt upon with an emphasis, explained by St. Paul’s conviction that “his bonds” tended to “the furtherance of the gospel”—not merely by exciting a sympathy which might open the heart to his words, but even more (see [Philippians 1:13-14](/kjv/philippians/1/13-14)) by showing the victorious power of God’s word and grace—which “is not bound”—to triumph over captivity and the danger of death. The expression itself is notable. When St. Paul calls himself the “prisoner of Jesus Christ,” he represents our Lord’s own will, as ordaining his captivity for His own transcendent purposes of good, making him an “ambassador in chains” ([Ephesians 6:20](/kjv/ephesians/6/20)), and these “the bonds of the gospel.” (See [Philemon 1:13](/kjv/philemon/1/13); and [Acts 28:20](/kjv/acts/28/20), “For the hope of Israel I am bound in this chain.”) Hence in this passage St. Paul seems to speak of his captivity as a special proof of the reality of his mission, and a new step in its progress; and appeals to it accordingly, just as in the final salutation of the Colossian Epistle, “Remember my bonds.” The whole idea is a striking instance of the spiritual alchemy of faith, turning all things to good—not unlike the magnificent passage (in [2 Corinthians 11:23-30](/kjv/2-corinthians/11/23-30)) of his “glorying in his infirmities.” 

**For you Gentiles.**—This was literally true of the origin of his captivity, proceeding as it did from the jealousy of the Jews, excited by the free admission of the Gentiles to the Church; but the reference is not to be limited to this. St. Paul regards the captivity as only one incident in a mission sending him entirely to the Gentiles ([Acts 21:21](/kjv/acts/21/21); [Romans 11:13](/kjv/romans/11/13); [Galatians 2:9](/kjv/galatians/2/9)). From these words the digression of [Ephesians 3:2-13](/kjv/ephesians/3/2-13) starts, bringing out the reality and greatness of that mission.

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