---
title: "Esther 6 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Esther 6 with ellicotts commentary for english readers commentary. 1 On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king. 2 And it wa"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/esther/6"
---

[ Read](/kjv/esther/6)[ Commentary](/study/esther/6)[ Interlinear](/interlinear/esther/6) Audio

 1 On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.*

 2 And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king’s chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.**

 3 And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king’s servants that ministered unto him, There is nothing done for him.

 4 ¶ And the king said, Who *is* in the court? Now Haman was come into the outward court of the king’s house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.

 5 And the king’s servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in.

 6 So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?*

 7 And Haman answered the king, For the man whom the king delighteth to honour,*

 8 Let the royal apparel be brought which the king *useth* to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:**

 9 And let this apparel and horse be delivered to the hand of one of the king’s most noble princes, that they may array the man *withal* whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.*

 10 Then the king said to Haman, Make haste, *and* take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let nothing fail of all that thou hast spoken.*

 11 Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.

 12 ¶ And Mordecai came again to the king’s gate. But Haman hasted to his house mourning, and having his head covered.

 13 And Haman told Zeresh his wife and all his friends every *thing* that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai *be* of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.

 14 And while they *were* yet talking with him, came the king’s chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared.
 
[Esther 5](/study/esther/5) [Esther 7](/study/esther/7)

## Commentary

 To verse 1
 
**VI.** 

(1) **Could not the king sleep.**—Literally, *the king's sleep fled away.* Here, in the most striking way in the whole book, the workings of God’s providence on behalf of His people are shown. “God Himself is here, though His name be absent.” The king’s sleepless night falls after the day when Haman has resolved to ask on the morrow for Mordecai’s execution, a foretaste of the richer vengeance he hopes to wreak on the whole nation of the Jews. It is by a mere chance, one would say, looking at the matter simply in its human aspect, that the king should call for the book of the royal chronicles, and not for music. It was by a mere chance too. it might seem, that the reader should happen to light upon the record of Mordecai’s services; and yet when all these apparent accidents are wrought up into the coincidence they make, how completely is the providence visible, the power that will use men as the instruments of its work, whether they know it, or know it not, whether they be willing or unwilling, whether the glory of God is to be manifested in and by and through them, or manifested on them only. 

**They were read before the king.**—Canon Rawlinson remarks that there is reason to think that the Persian kings were in most cases unable to read.

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