---
title: "Exodus 17 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Exodus 17 with ellicotts commentary for english readers commentary. 1 And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD,"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/exodus/17"
---

[ Read](/kjv/exodus/17)[ Commentary](/study/exodus/17)[ Interlinear](/interlinear/exodus/17) Audio

 1 And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and *there was* no water for the people to drink.

 2 Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?

 3 And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore *is* this *that* thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?

 4 And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.

 5 And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.

 6 Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.

 7 And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?**

 8 ¶ Then came Amalek, and fought with Israel in Rephidim.

 9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.*

 10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.

 11 And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.

 12 But Moses’ hands *were* heavy; and they took a stone, and put *it* under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.

 13 And Joshua discomfited Amalek and his people with the edge of the sword.

 14 And the LORD said unto Moses, Write this *for* a memorial in a book, and rehearse *it* in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.

 15 And Moses built an altar, and called the name of it Jehovah-nissi:*

 16 For he said, Because the LORD hath sworn *that* the LORD *will have* war with Amalek from generation to generation.**
 
[Exodus 16](/study/exodus/16) [Exodus 18](/study/exodus/18)

## Commentary

 To verse 1
 
**XVII.
THE MURMURING AT REPHIDIM AND THE FIGHT WITH AMALEK.** 

(1) **The children of Israel journeyed from the wilderness of Sin.**—The route by which Rephidim was reached is very uncertain. From El Markha there are three modes of reaching the Wady Feiran, where Rephidim is placed by most critics. One route (the shortest) is from the northern part of El Markha by Wady Shellal and Wady Magharah, where there was an important Egyptian settlement. This the Israelites would probably have avoided. Another, from the central part of El Markha, leads through the Wady Seih Sidreh to Magharah, and would, therefore, have been equally inconvenient. The third is circuitous, but has the advantage of being very open, and therefore suitable for a vast host. It passes through the whole of El Markha, and then, skirting the mountain, enters Wady Feiran at its south-western extremity. The probability seems on the whole to be that the Israelites pursued this last route. 

**After their journeys.**—We find from [Numbers 33:12-13](/kjv/numbers/33/12-13), that Rephidim was reached from the wilderness of Sin by three journeys—from Sin to Dophkah, from Dophkah to Alush, and from Alusb to Rephidim. The distance by the route which we have supposed the Israelites to have taken is about fifty miles. 

**Rephidim**means *rests,*or *resting-places,*and is an appropriate name for the central part of the Wady Feiran—the most fertile spot in the whole peninsula, where there is usually abundant water, rich vegetation, and numerous palm-trees. (Lepsius, *Tour from Thebes to Sinai,*pp. 21, 37; Stanley, *Sinai and Palestine,*pp. 40, 41.) According to Dean Stanley, “the oldest known tradition of the peninsula” identifies Rephidim with Paran—the seat of an early bishopric—undoubtedly the same word with Feiran. 

**There was no water.**—Though Feiran is usually watered by a copious stream, there have been occasions when the brook has been dried up. Graul found it dry in March, 1858. (Stanley, p. 40, Note 3.)

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