---
title: "Exodus 20 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Exodus 20 with ellicotts commentary for english readers commentary. 1 And God spake all these words, saying, 2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3 Thou sh"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/exodus/20"
---

[ Read](/kjv/exodus/20)[ Commentary](/study/exodus/20)[ Interlinear](/interlinear/exodus/20) Audio

 1 And God spake all these words, saying,

 2 I *am* the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.*

 3 Thou shalt have no other gods before me.

 4 Thou shalt not make unto thee any graven image, or any likeness *of any thing* that *is* in heaven above, or that *is* in the earth beneath, or that *is* in the water under the earth:

 5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God *am* a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth *generation* of them that hate me;

 6 And shewing mercy unto thousands of them that love me, and keep my commandments.

 7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

 8 Remember the sabbath day, to keep it holy.

 9 Six days shalt thou labour, and do all thy work:

 10 But the seventh day *is* the sabbath of the LORD thy God: *in it* thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that *is* within thy gates:

 11 For *in* six days the LORD made heaven and earth, the sea, and all that in them *is*, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

 12 ¶ Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

 13 Thou shalt not kill.

 14 Thou shalt not commit adultery.

 15 Thou shalt not steal.

 16 Thou shalt not bear false witness against thy neighbour.

 17 Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that *is* thy neighbour’s.

 18 ¶ And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw *it*, they removed, and stood afar off.

 19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

 20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

 21 And the people stood afar off, and Moses drew near unto the thick darkness where God *was*.

 22 ¶ And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.

 23 Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.

 24 ¶ An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.

 25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.*

 26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
 
[Exodus 19](/study/exodus/19) [Exodus 21](/study/exodus/21)

## Commentary

 To verse 1
 
**XX.
THE TEN COMMANDMENTS.** 

(1) **God spake.**—It is distinctly stated in Deuteronomy that the Ten Commandments were spoken to “all the assembly of Israel,” by God, “out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice” ([Deuteronomy 5:22](/kjv/deuteronomy/5/22)). It was not till after their delivery that the people entreated to be spared further communications of so awful a character. How the sounds were produced is a mystery unrevealed, and on which it is idle to speculate. Jehovah alone appears as the speaker in the Old Testament; in the New, we hear of the instrumentality of angels ([Acts 7:53](/kjv/acts/7/53); [Galatians 3:19](/kjv/galatians/3/19); [Hebrews 2:2](/kjv/hebrews/2/2)). 

**All these words.**—In Scripture the phrase used to designate the Ten Commandments is “the *Ten Words”*([Exodus 34:28](/kjv/exodus/34/28); [Deuteronomy 4:13](/kjv/deuteronomy/4/13); [Deuteronomy 10:4](/kjv/deuteronomy/10/4)). It has been universally recognised, both by the Jewish and Christian Churches, that they occupy an unique position among the utterances which constitute God’s revelation to man. Alone uttered publicly by God in the ears of the people, alone inscribed on stone by the finger of God Himself, alone, of all commands, deposited in the *penetrale*of worship—the Ark—they formed the germ and basis, the very pith and kernel of the covenant which God, through Moses, made with man, and which was to continue for above thirteen hundred years the exposition of His will to the human race. They enunciate a morality infinitely above that of all the then existing nations of the earth—nay, above that of the wisest of mankind to whom revelation was unknown. There is no compendium of morality in Confucianism, in Buddhism, in the religion of Zoroaster, or of Egypt, or of Greece or Rome, which can be put in competition with the Decalogue. Broad exceedingly ([Psalms 119:96](/kjv/psalms/119/96)), yet searching and minute in its requirements; embracing the whole range of human duty, yet never vague or indeterminate; systematic, yet free from the hardness and narrowness commonly attaching to systems: the Decalogue has maintained and will always maintain itself, if not as an absolutely complete summary of human duty, yet as a summary which has never been superseded. When our Lord was asked what a man must do to inherit eternal life, He replied by a reference to the Decalogue: “Thou knowest the commandments” ([Mark 10:19](/kjv/mark/10/19)). When the Church would impress on her children their complete duty both to God and man, she requires them to be taught the “Ten Words.” When adult Christians are to be reminded, before coming to Holy Communion, of the necessity of self-examination and repentance, the same summary is read to them. It is an extraordinary testimony to the excellence of the compendium that, originating in Judaism, it has been maintained unchanged in a religious system so different from Judaism as Christianity.

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