---
title: "Genesis 16 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Genesis 16 with ellicotts commentary for english readers commentary. 1 Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar. 2 And Sarai said unto Abram, Behold now, the LO"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/genesis/16"
---

[ Read](/kjv/genesis/16)[ Commentary](/study/genesis/16)[ Interlinear](/interlinear/genesis/16) Audio

 1 Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name *was* Hagar.

 2 And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.*

 3 And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

 4 ¶ And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

 5 And Sarai said unto Abram, My wrong *be* upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.

 6 But Abram said unto Sarai, Behold, thy maid *is* in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.**

 7 ¶ And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.

 8 And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.

 9 And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.

 10 And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

 11 And the angel of the LORD said unto her, Behold, thou *art* with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.*

 12 And he will be a wild man; his hand *will be* against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.

 13 And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?

 14 Wherefore the well was called Beer-lahai-roi; behold, *it is* between Kadesh and Bered.*

 15 ¶ And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.

 16 And Abram *was* fourscore and six years old, when Hagar bare Ishmael to Abram.
 
[Genesis 15](/study/genesis/15) [Genesis 17](/study/genesis/17)

## Commentary

 To verse 1
 
**XVI.
THE SON OF THE BONDWOMAN.** 

(1) **Now**********Sarai.**—The history of Abram is given in a succession of brief narratives, written possibly by the patriarch himself; and though papyrus was known at Ur (*Trans. Soc. Bibl. Arch.,*i. 343, ii. 430), yet the absence of any convenient writing material for ordinary use would oblige men in those ancient days to content themselves with short inscriptions, like those tablets of clay brought from Ur, many of which now in the British. Museum are said to be considerably older than the time of Abram. The narrator would naturally make but few alterations in such precious-documents, and hence a certain amount of recapitulation, like that which we find in the Books of Samuel, where again we have not a narrative from one pen, but the arrangement of materials already ancient. As, however, the Divine object was the revealing to mankind of the way by which God would raise up man from the fall, the narrator would be guided by inspiration in his choice of materials, and in the omission of such things as did not fall in with this purpose; and the evident reverence with which he deals with these records is a warrant to us of their genuineness. Such additions as the remark that the “Valley of Shaveh” was many centuries later called “the King’s Dale” ([Genesis 14:17](/kjv/genesis/14/17); [2 Samuel 18:18](/kjv/2-samuel/18/18)) are generally acknowledged to have been the work of Ezra and the men of the Great Synagogue, after the return from the exile. 

**Hagar.**—As this word apparently comes from the Arabic verb *to flee,*it cannot have been her original name, unless we suppose that she really was an Arab fugitive who had taken refuge in Egypt. More probably she was an Egyptian woman who had escaped to Abram when he was in the Negeb, and had then received this appellation, which virtually means *run-away.
*

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