---
title: "Genesis 3 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Genesis 3 with ellicotts commentary for english readers commentary. 1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not ea"
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url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/genesis/3"
---

[ Read](/kjv/genesis/3)[ Commentary](/study/genesis/3)[ Interlinear](/interlinear/genesis/3) Audio

 1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?*

 2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

 3 But of the fruit of the tree which *is* in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

 4 And the serpent said unto the woman, Ye shall not surely die:

 5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

 6 And when the woman saw that the tree *was* good for food, and that it *was* pleasant to the eyes, and a tree to be desired to make *one* wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.*

 7 And the eyes of them both were opened, and they knew that they *were* naked; and they sewed fig leaves together, and made themselves aprons.*

 8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.*

 9 And the LORD God called unto Adam, and said unto him, Where *art* thou?

 10 And he said, I heard thy voice in the garden, and I was afraid, because I *was* naked; and I hid myself.

 11 And he said, Who told thee that thou *wast* naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

 12 And the man said, The woman whom thou gavest *to be* with me, she gave me of the tree, and I did eat.

 13 And the LORD God said unto the woman, What *is* this *that* thou hast done? And the woman said, The serpent beguiled me, and I did eat.

 14 And the LORD God said unto the serpent, Because thou hast done this, thou *art* cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

 16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire *shall be* to thy husband, and he shall rule over thee.*

 17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed *is* the ground for thy sake; in sorrow shalt thou eat *of* it all the days of thy life;

 18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;*

 19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou *art*, and unto dust shalt thou return.

 20 And Adam called his wife’s name Eve; because she was the mother of all living.*

 21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

 22 ¶ And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

 23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.

 24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
 
[Genesis 2](/study/genesis/2) [Genesis 4](/study/genesis/4)

## Commentary

 To verse 1
 
**III.** 

(1) **Now the serpent.—**Literally, *And.*The Hebrew language, however, is very poor in particles, and the intended contrast would be made plainer by rendering “Now they were both naked (*arumim*)**. . . but the serpent was subtil (*arum*)*,*more than every beast of the field.” This quality of the serpent was in itself innocent, and even admirable, and accordingly the LXX. translate *prudent;*but it was made use of by the tempter to deceive Eve; for, it has been remarked, she would not be surprised on finding herself spoken to by so sagacious a creature. If this be so, it follows that Eve must have dwelt in Paradise long enough to have learnt something of the habits of the animals around her, though she had never studied them so earnestly as Adam, not having felt that want of a companion which had made even his state of happiness so dull. 

**And he said unto the woman.**—The leading point of the narrative is that the temptation came upon man from without, and through the woman. Such questions, therefore, as whether it were a real serpent or Satan under a serpent-like form, whether it spake with a real voice, and whether the narrative describes a literal occurrence or is allegorical, are better left unanswered. God has given us the account of man’s temptation and fall, and the entry of sin into the world, in this actual form; and the more reverent course is to draw from the narrative the lessons it was evidently intended to teach us, and not enter upon too curious speculations. We are dealing with records of a vast and hoar antiquity, given to man when he was in a state of great simplicity, and with his intellect only partly developed, and we cannot expect to find them as easy to understand as the pages of modern history. 

**Yea, hath God said . . .**?—There is a tone of surprise in these words, as if the tempter could not bring himself to believe that such a command had been given. Can it really be true, he asks, that Elohim has subjected you to such a prohibition? How unworthy and wrong of Him! Neither the serpent nor the woman use the title—common throughout this section—of Jehovah-Elohim, a sure sign that there was a thoughtful purpose in giving this appellation to the Deity. It is the impersonal God of creation to whom the tempter refers, and the woman follows his guidance, forgetting that it was Jehovah, the loving personal Being in covenant with them, who had really given them the command.

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