---
title: "Genesis 36 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Genesis 36 with ellicotts commentary for english readers commentary. 1 Now these are the generations of Esau, who is Edom. 2 Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholiba"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/genesis/36"
---

[ Read](/kjv/genesis/36)[ Commentary](/study/genesis/36)[ Interlinear](/interlinear/genesis/36) Audio

 1 Now these *are* the generations of Esau, who *is* Edom.

 2 Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite;

 3 And Bashemath Ishmael’s daughter, sister of Nebajoth.*

 4 And Adah bare to Esau Eliphaz; and Bashemath bare Reuel;

 5 And Aholibamah bare Jeush, and Jaalam, and Korah: these *are* the sons of Esau, which were born unto him in the land of Canaan.

 6 And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.*

 7 For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.

 8 Thus dwelt Esau in mount Seir: Esau *is* Edom.

 9 ¶ And these *are* the generations of Esau the father of the Edomites in mount Seir:*

 10 These *are* the names of Esau’s sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau.

 11 And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.*

 12 And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these *were* the sons of Adah Esau’s wife.

 13 And these *are* the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau’s wife.

 14 ¶ And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esau’s wife: and she bare to Esau Jeush, and Jaalam, and Korah.

 15 ¶ These *were* dukes of the sons of Esau: the sons of Eliphaz the firstborn *son* of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,

 16 Duke Korah, duke Gatam, *and* duke Amalek: these *are* the dukes *that came* of Eliphaz in the land of Edom; these *were* the sons of Adah.

 17 ¶ And these *are* the sons of Reuel Esau’s son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these *are* the dukes *that came* of Reuel in the land of Edom; these *are* the sons of Bashemath Esau’s wife.

 18 ¶ And these *are* the sons of Aholibamah Esau’s wife; duke Jeush, duke Jaalam, duke Korah: these *were* the dukes *that came* of Aholibamah the daughter of Anah, Esau’s wife.

 19 These *are* the sons of Esau, who *is* Edom, and these *are* their dukes.

 20 ¶ These *are* the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah,

 21 And Dishon, and Ezer, and Dishan: these *are* the dukes of the Horites, the children of Seir in the land of Edom.

 22 And the children of Lotan were Hori and Hemam; and Lotan’s sister *was* Timna.*

 23 And the children of Shobal *were* these; Alvan, and Manahath, and Ebal, Shepho, and Onam.**

 24 And these *are* the children of Zibeon; both Ajah, and Anah: this *was that* Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.

 25 And the children of Anah *were* these; Dishon, and Aholibamah the daughter of Anah.

 26 And these *are* the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.*

 27 The children of Ezer *are* these; Bilhan, and Zaavan, and Akan.*

 28 The children of Dishan *are* these; Uz, and Aran.

 29 These *are* the dukes *that came* of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah,

 30 Duke Dishon, duke Ezer, duke Dishan: these *are* the dukes *that came* of Hori, among their dukes in the land of Seir.

 31 ¶ And these *are* the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.

 32 And Bela the son of Beor reigned in Edom: and the name of his city *was* Dinhabah.

 33 And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.

 34 And Jobab died, and Husham of the land of Temani reigned in his stead.

 35 And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city *was* Avith.

 36 And Hadad died, and Samlah of Masrekah reigned in his stead.

 37 And Samlah died, and Saul of Rehoboth *by* the river reigned in his stead.

 38 And Saul died, and Baal-hanan the son of Achbor reigned in his stead.

 39 And Baal-hanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city *was* Pau; and his wife’s name *was* Mehetabel, the daughter of Matred, the daughter of Mezahab.*

 40 And these *are* the names of the dukes *that came* of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth,*

 41 Duke Aholibamah, duke Elah, duke Pinon,

 42 Duke Kenaz, duke Teman, duke Mibzar,

 43 Duke Magdiel, duke Iram: these *be* the dukes of Edom, according to their habitations in the land of their possession: he *is* Esau the father of the Edomites.*
 
[Genesis 35](/study/genesis/35) [Genesis 37](/study/genesis/37)

## Commentary

 To verse 1
 
**XXXVI.
THE TÔLDÔTH ESAU.** 

(1) **The generations of Esau.**—This *tôldôth,*consisting of [Genesis 36:1](/kjv/genesis/36/1) to [Genesis 37:1](/kjv/genesis/37/1), is very remarkable, if it were only for the difficulties with which it abounds, and which have too often been aggravated by the determination of commentators to make Holy Scripture bend to their pre-conceived ideas as to what it ought to be, instead of dutifully accepting it as it is. It**begins with an enumeration of Esau’s wives, in which the names are different from those given in [Genesis 26:34](/kjv/genesis/26/34); [Genesis 28:9](/kjv/genesis/28/9). Next we have the genealogy of Esau, upon the same principle as that whereby the *tôldôth*Ishmael was inserted immediately after the history of Abraham’s death ([Genesis 25:12-18](/kjv/genesis/25/12-18)); but this is followed, in [Genesis 36:20-30](/kjv/genesis/36/20-30), by a genealogy of the Horite inhabitants of Mount Seir. Among these Esau dwelt as the predominant power, but nevertheless on friendly terms, for a reason which we shall see hereafter. We next have a list of kings who are said to have reigned in Edom “before there reigned any king over the children of Israel.” This is not a prophetical portion of the Bible, but a dry genealogical table, and the attempts made to evade the plain meaning of the words, namely, that at the time when this list of kings was written there were kings in Israel, are painful to read, and can have no other effect than to harden sceptics in unbelief. Of these Edomite kings, it is remarkable that they do not succeed one another by hereditary succession, nor have they the same capital, but seem to belong to a time of anarchy, like that which existed in Israel under the Judges. During this period the Edomites and Horites were fused together, chiefly by conquest ([Deuteronomy 2:12](/kjv/deuteronomy/2/12); [Deuteronomy 2:22](/kjv/deuteronomy/2/22)), but partly also by the gradual dying out of the inferior race, just as the red man is fading away in North America, and the Maori in New Zealand. Finally, we have a list of the eleven dukes of Edom, “after their places.” As these dukes represented tribes or clans, this catalogue is geographical, and as such it is described in [Genesis 36:43](/kjv/genesis/36/43), and was intended to give the political arrangement of the land at the later date when this addition was made, and when considerable changes had taken place since the time of the first settlement. 

These last two documents, forming [Genesis 36:31-43](/kjv/genesis/36/31-43), were probably added at the time when the Books of Samuel were composed; but as we find the list of the kings given also in [1 Chronicles 1:43-50](/kjv/1-chronicles/1/43-50), and as at that date great activity existed in completing the canon of Holy Scripture, some suppose that the lists in both places are by the same hand. It is entirely wrong to describe them as interpolations; for it was the rule to add to and complete genealogies; and besides there existed in the Jewish Church a living authority in the prophets who had the right and power to make necessary additions to the Divine record. It is to the “schools of the prophets” that we owe, under God’s providence, the existence of most of the Old Testament Scriptures, and the preservation of all of them; and they did not preserve them for the sake of the authors, but for the sake of what was written. And there is nothing derogatory to the authority or inspiration of Holy Scripture in believing that the prophets were from time to time moved by the Spirit to add to what had been written. The contents of the Old Testament bear witness everywhere to the scrupulous fidelity with which men guarded in the prophetic schools the sacred deposit entrusted to their care; but it is equally certain that we find notes inserted from time to time, as in [Genesis 35:20](/kjv/genesis/35/20). No one can doubt but that the remark that the pillar standing on Rachel’s grave “unto this day” was the same stone which Jacob had set up, was inserted at a later date, and apparently after the conquest of Canaan. So in [Genesis 14:7](/kjv/genesis/14/7) we have a note inserted subsequently to the establishment of the kingly office. Why should there be any difficulty in believing that these two lists of kings and dukes, added to complete a genealogy, belonged also to a time when there were kings in Israel? 

It is probable, however, that the list of kings given here is of an earlier date than that in the first chapter of Chronicles, for Hadar (more correctly, in Chronicles, Hadad) seems to have been living when this document was composed, and hence the full information about his wife.” In Chronicles ([1 Chronicles 1:51](/kjv/1-chronicles/1/51)) there is added “Hadad died-also.” And if he really were alive when this catalogue was written, he had by that time been dead for centuries; for its date would then be one comparatively early.

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