---
title: "Genesis 4 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Genesis 4 with ellicotts commentary for english readers commentary. 1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. 2 And she again bare his brother Abel. And Ab"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/genesis/4"
---

[ Read](/kjv/genesis/4)[ Commentary](/study/genesis/4)[ Interlinear](/interlinear/genesis/4) Audio

 1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.*

 2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.**

 3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.*

 4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:*

 5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

 6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?

 7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee *shall be* his desire, and thou shalt rule over him.**

 8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

 9 ¶ And the LORD said unto Cain, Where *is* Abel thy brother? And he said, I know not: *Am* I my brother’s keeper?

 10 And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.*

 11 And now *art* thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;

 12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

 13 And Cain said unto the LORD, My punishment *is* greater than I can bear.*

 14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, *that* every one that findeth me shall slay me.

 15 And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

 16 ¶ And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.

 17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.*

 18 And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.*

 19 ¶ And Lamech took unto him two wives: the name of the one *was* Adah, and the name of the other Zillah.

 20 And Adah bare Jabal: he was the father of such as dwell in tents, and *of such as have* cattle.

 21 And his brother’s name *was* Jubal: he was the father of all such as handle the harp and organ.

 22 And Zillah, she also bare Tubal-cain, an instructer of every artificer in brass and iron: and the sister of Tubal-cain *was* Naamah.*

 23 And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.**

 24 If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.

 25 ¶ And Adam knew his wife again; and she bare a son, and called his name Seth: For God, *said she*, hath appointed me another seed instead of Abel, whom Cain slew.*

 26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.**
 
[Genesis 3](/study/genesis/3) [Genesis 5](/study/genesis/5)

## Commentary

 To verse 1
 
**IV.
THE FOUNDING OF THE FAMILY, AND COMMENCEMENT OF THE NON-PARADISIACAL LIFE.** 

(1) **She . . . bare Cain, and said . . . —**In this chapter we have the history of the founding of the family of Cain, a race godless and wanton, but who, nevertheless, far outstripped the descendants of Seth in the arts of civilisation. To tillage and a pastoral life they added metallurgy and music; and the knowledge not only of copper and its uses, but even of iron ([Genesis 4:22](/kjv/genesis/4/22)), must have given them a command over the resources of nature so great as to have vastly diminished the curse of labour, and made their lives easy and luxurious. 

**I have gotten a man from the Lord.**—Rather, *who is Jehovah.*It is inconceivable that *eth*should have here a different meaning from that which it has in [Genesis 1:1](/kjv/genesis/1/1). It there gives emphasis to the object of the verb: “God created *eth*the heaven and *eth*the earth,” that is, *even the heaven and even the earth.*So also here, “I have gotten a man *eth*Jehovah.” *even Jehovah.*The objection that this implies too advanced a knowledge of Messianic ideas is unfounded. It is we who read backward, and put our ideas into the words of the narrative. These words were intended to lead on to those ideas, but they were at present only as the germ, or as the filament in the acorn which contains the oak-tree. If there is one thing certain, it is that religious knowledge was given gradually, and that the significance of the name Jehovah was revealed by slow degrees. (See on [Genesis 4:26](/kjv/genesis/4/26).) Eve attached no notion of divinity to the name; still less did she foresee that by the superstition of the Jews the title Lord would be substituted for it. We distinctly know that Jehovah was not even the patriarchal name of the Deity ([Exodus 6:3](/kjv/exodus/6/3)), and still less could it have been God’s title in Paradise. But Eve had received the promise that her seed should crush the head of her enemy, and to this promise her words referred, and the title in her mouth meant probably no more than “the coming One.” Apparently, too, it was out of Eve’s words that this most significant title of the covenant God arose. (See *Excursus*on names *Elohim*and *Jehovah-Elohim,*at end of this book.) 

Further, Eve calls Cain “a man,” Heb., *ish,*a being. (See on [Genesis 2:23](/kjv/genesis/2/23).) As Cain was the first infant, no word as yet existed for child. But in calling him “a being, even the future one,” a lower sense, often attached to these words, is not to be altogether excluded. It has been said that Eve, in the birth of this child, saw the remedy for death. Death might slay the individual, but the existence of the race was secured. Her words therefore might be paraphrased: “I have gained a man, who is the pledge of future existence.” Mankind is thus that which shall exist. Now, it is one of the properties of Holy Scripture that words spoken in a lower and ordinary sense are often prophetic: so that even supposing that Eve meant no more than this, it would not exclude the higher interpretation. It is evident, however, from the fact of these words having been so treasured up, that they were regarded by Adam and his posterity as having no commonplace meaning; and this interpretation has a suspiciously modern look about it. Finally, in Christ alone man does exist and endure. He is the perfect man—man’s highest level; so that even thus there would be a presage of immortality for man in the saying, “I have gained a man, even he that shall become.” Grant that it was then but an indefinite yearning: it was one, nevertheless, which all future inspiration was to make distinct and clear; and now, under the guidance of the Spirit, it has become the especial title of the Second Person in the Holy Trinity.

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