---
title: "Genesis 40 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Genesis 40 with ellicotts commentary for english readers commentary. 1 And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt. 2 And Pharaoh was"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/genesis/40"
---

[ Read](/kjv/genesis/40)[ Commentary](/study/genesis/40)[ Interlinear](/interlinear/genesis/40) Audio

 1 And it came to pass after these things, *that* the butler of the king of Egypt and *his* baker had offended their lord the king of Egypt.

 2 And Pharaoh was wroth against two *of* his officers, against the chief of the butlers, and against the chief of the bakers.

 3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph *was* bound.

 4 And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.

 5 ¶ And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which *were* bound in the prison.

 6 And Joseph came in unto them in the morning, and looked upon them, and, behold, they *were* sad.

 7 And he asked Pharaoh’s officers that *were* with him in the ward of his lord’s house, saying, Wherefore look ye *so* sadly to day?*

 8 And they said unto him, We have dreamed a dream, and *there is* no interpreter of it. And Joseph said unto them, *Do* not interpretations *belong* to God? tell me *them*, I pray you.

 9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine *was* before me;

 10 And in the vine *were* three branches: and it *was* as though it budded, *and* her blossoms shot forth; and the clusters thereof brought forth ripe grapes:

 11 And Pharaoh’s cup *was* in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.

 12 And Joseph said unto him, This *is* the interpretation of it: The three branches *are* three days:

 13 Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.*

 14 But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:*

 15 For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.

 16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also *was* in my dream, and, behold, *I had* three white baskets on my head:*

 17 And in the uppermost basket *there was* of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.*

 18 And Joseph answered and said, This *is* the interpretation thereof: The three baskets *are* three days:

 19 Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.*

 20 ¶ And it came to pass the third day, *which was* Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.*

 21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand:

 22 But he hanged the chief baker: as Joseph had interpreted to them.

 23 Yet did not the chief butler remember Joseph, but forgat him.
 
[Genesis 39](/study/genesis/39) [Genesis 41](/study/genesis/41)

## Commentary

 To verse 1
 
**XL.
JOSEPH INTERPRETS THE DREAMS OF THE CHIEF BUTLER AND BAKER.** 

(1) **Butler.**—Heb., *one who gives to drink,*cupbearer. As we learn in [Genesis 40:11](/kjv/genesis/40/11) that it was grapewine which he gave the king to drink, this chapter has been the main dependence of the new critics for their proof that the Book of Genesis was not written by Moses. For Herod. (i. 77) says, “The Egyptians make use of wine prepared from barley, because there are no vineyards in their country.” As Herodotus was thirteen centuries later than the time of Joseph, they argue not only that the vine could not have been introduced into Egypt at so early a date, but that the records of Joseph’s life could not have been put together by anyone acquainted with Egypt, in spite of their exact knowledge in all other respects of Egyptian customs. But when we turn to Herodotus himself, we find the most complete refutation of the previous statement. For, in Book ii. 37, speaking of the liberal treatment of the priests, he says, that they had an allowance of “grape-wine.” Again, in [Genesis 39:0](/kjv/genesis/39/0), he tells us that it was the custom to pour wine on a victim about to be sacrificed. To one used to the extensive vineyards of Greece and Asia Minor, the comparative scarcity of the vine, and the use of another ordinary drink in its place, would be striking; but that he was guilty of gross exaggeration in his statement is proved by evidence far more trustworthy than his own writings. For, on the tombs at Beni-hassan, which are anterior to the time of Joseph, on those at Thebes, and on the Pyramids, are representations of vines grown in every way, except that usual in Italy, festooned on trees; there is every process of the vintage, grapes in baskets, men trampling them in vats, various forms of presses for squeezing out the juice, jars for storing it, and various processes, even of the fermentation, noticed. Numerous engravings of the sculptures and paintings on these ancient monuments may be seen in Wilkinson’s *Egypt;*and most abundant evidence of the culture of the vine in ancient Egypt has been collected, and an account of the vines grown there given in Malan’s *Philosophy or Truth,*pp. 31-39. It neither is nor ever was a great wine-producing country, but the vine existed from one end of the country to the other, as it does at this day. 

**Baker.**—Wilkinson, *Ancient Egyptians,*ii. 38, 39, gives proof from the monuments, that they had carried the art of making confectionery to very great perfection.

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