---
title: "Haggai 1 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Haggai 1 with ellicotts commentary for english readers commentary. 1 In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabe"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/haggai/1"
---

[ Read](/kjv/haggai/1)[ Commentary](/study/haggai/1)[ Interlinear](/interlinear/haggai/1) Audio

 1 In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying, **

 2 Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD’s house should be built.

 3 Then came the word of the LORD by Haggai the prophet, saying,

 4 *Is it* time for you, O ye, to dwell in your cieled houses, and this house *lie* waste?

 5 Now therefore thus saith the LORD of hosts; Consider your ways.*

 6 Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages *to put it* into a bag with holes.*

 7 ¶ Thus saith the LORD of hosts; Consider your ways.*

 8 Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.

 9 Ye looked for much, and, lo, *it came* to little; and when ye brought *it* home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that *is* waste, and ye run every man unto his own house.*

 10 Therefore the heaven over you is stayed from dew, and the earth is stayed *from* her fruit.

 11 And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon *that* which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.

 12 ¶ Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.

 13 Then spake Haggai the LORD’s messenger in the LORD’s message unto the people, saying, I *am* with you, saith the LORD.

 14 And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,

 15 In the four and twentieth day of the sixth month, in the second year of Darius the king.
 
[Zephaniah 3](/study/zephaniah/3) [Haggai 2](/study/haggai/2)

## Commentary

 To verse 1
 
(1-11) *The First Utterance.—The* neglect of God’s House denounced, and declared to be the cause of the prevalent dearth. 

(1) **Darius the king.**—*Scil.,* Darius I., son of Hystaspes, who became king of Persia in B.C. 521. The fact that there were still men living who had seen the First Temple ([Haggai 2:3](/kjv/haggai/2/3)), which fell in B.C. 586, sufficiently disproves the absurd theory that Darius Nothus is meant, who did not accede to the throne until B.C. 423-4. Prophecy is now dated by the years of a foreign ruler, for Zerubbabel, though a lineal descendant of David, was only a *pechâh,* or viceroy of Persian appointment, not a king in his own right. 

**The sixth month.**—That named Elul, corresponding nearly with our September. 

**In the first day**—*i.e.*, on the festival of the new moon, a holy day which had always been marked not only by suspension of labour, but by special services in the Temple ([Ezekiel 46:3](/kjv/ezekiel/46/3); [Isaiah 66:23](/kjv/isaiah/66/23)). It was thus an appropriate occasion for Haggai to commence a series of exhortations so intimately connected with the Temple. Besides, it appears to have been an ancient custom that the people should resort to the prophets for religious instruction on new moons and Sabbaths. (See [2 Kings 4:23](/kjv/2-kings/4/23).) 

**Came the word** . . .—Literally, *there was a word of the Lord by the hand of Haggai, &c.* This expression, which occurs repeatedly in this book, indicates that Jehovah was the direct source of these announcements, and Haggai only their vehicle. 

**The prophet.**—See [Habakkuk 1:1](/kjv/habakkuk/1/1), Note. 

**Son of Shealtiel.**—Strictly speaking, Zerubbabel was the son of Pedaiah, who contracted a Levirate marriage with the widow of his brother Shealtiel. (See Notes on [1 Chronicles 3:17](/kjv/1-chronicles/3/17); [Jeremiah 22:30](/kjv/jeremiah/22/30); [Luke 3:27](/kjv/luke/3/27).) 

**Governor.**—*Satrap,* or *viceroy,* a term applied in the Old Testament to the provincial prefects of the Assyrian and Babylonian and Persian empires. (See Note on [1 Kings 10:15](/kjv/1-kings/10/15).) Joshua, the high priest, is a prominent character in the prophecy of Zechariah. Haggai addresses Zerubbabel as the civil, Joshua as the ecclesiastical head of the restored exiles.

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