---
title: "Hebrews 10 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Hebrews 10 with ellicotts commentary for english readers commentary. 1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by yea"
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url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/hebrews/10"
---

[ Read](/kjv/hebrews/10)[ Commentary](/study/hebrews/10)[ Interlinear](/interlinear/hebrews/10) Audio

 1 For the law having a shadow of good things to come, *and* not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

 2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

 3 But in those *sacrifices there is* a remembrance again *made* of sins every year.

 4 For *it is* not possible that the blood of bulls and of goats should take away sins.

 5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

 6 In burnt offerings and *sacrifices* for sin thou hast had no pleasure.

 7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

 8 Above when he said, Sacrifice and offering and burnt offerings and *offering* for sin thou wouldest not, neither hadst pleasure *therein*; which are offered by the law;

 9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

 10 By the which will we are sanctified through the offering of the body of Jesus Christ once *for all*.

 11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

 13 From henceforth expecting till his enemies be made his footstool.

 14 For by one offering he hath perfected for ever them that are sanctified.

 15 *Whereof* the Holy Ghost also is a witness to us: for after that he had said before,

 16 This *is* the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

 17 And their sins and iniquities will I remember no more.

 18 Now where remission of these *is, there is* no more offering for sin.

 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

 21 And *having* an high priest over the house of God;

 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

 23 Let us hold fast the profession of *our* faith without wavering; (for he *is* faithful that promised;)

 24 And let us consider one another to provoke unto love and to good works:

 25 Not forsaking the assembling of ourselves together, as the manner of some *is*; but exhorting *one another*: and so much the more, as ye see the day approaching.

 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

 28 He that despised Moses’ law died without mercy under two or three witnesses:

 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

 30 For we know him that hath said, Vengeance *belongeth* unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

 31 *It is* a fearful thing to fall into the hands of the living God.

 32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

 33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

 34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

 35 Cast not away therefore your confidence, which hath great recompence of reward.

 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

 37 For yet a little while, and he that shall come will come, and will not tarry.

 38 Now the just shall live by faith: but if *any man* draw back, my soul shall have no pleasure in him.

 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
 
[Hebrews 9](/study/hebrews/9) [Hebrews 11](/study/hebrews/11)

## Commentary

 To verse 1
 
(1) **A Shadow of good things to come.**—These words have already come before us; the “shadow” in [Hebrews 8:5](/kjv/hebrews/8/5), and “the good things to come” in the ordinary reading of [Hebrews 9:11](/kjv/hebrews/9/11). 

**Not the very image.—**The antithesis is hardly what we should have expected. The word “image” is indeed consistent with the very closest and most perfect likeness; but why is the contrast to “shadow” expressed by a word which cannot denote more than likeness, and not by a reference to the things themselves? The answer would seem to be that, from the very nature of the “good things to come,” the law could not be conceived of as having the things themselves; but had it possessed “the very image” of them, a representation so perfect might have been found to bring with it equal efficacy. 

**Can never with those sacrifices.**—It is difficult to ascertain the exact Greek text in the latter half of this verse. With the ordinary reading the general construction of the sentence is that which the Authorised version represents, “For the law . . . can never . . . make perfect.” The better MSS., however, read “they can,” a change which introduces some irregularity of construction: the pronoun “they” must probably in this case be understood of the priests. The order of the Greek is also very peculiar. Two translations of the verse (with the changed reading) may be given: (1) “They can never with the same sacrifices year by year which they offer continually make them that draw nigh perfect.” (2) “They can never year by year, by the same sacrifices which they offer continually, make them that draw nigh perfect.” The difference between the two renderings will be easily seen. The former makes the whole sentence to relate to the annual sacrifice on the Day of Atonement, and gives to “continually” almost the same meaning as “year by year.” The meaning of the latter is that by the annual sacrifices, which are the same as those which the priests are offering for the people day by day (for the sacrifice of the Day of Atonement did not *in itself* differ from the ordinary sin offering), they cannot make the worshippers perfect. The latter translation agrees best with the original, and conveys a very striking thought. *It* is open, however, to a very serious objection—that it separates the verse into two incongruous parts. That annual sacrifices not different in kind from the sin offerings which were presented day by day (and which the very institution of the Day of Atonement declared to be imperfect) could not bring to the worshippers what they needed, is an important argument; but it has no connection with the first words of the verse. Hence, though the Greek does not very readily yield the former translation, it is probably to be preferred. With the expression “them that draw nigh” or “approach” (to God) comp. [Hebrews 7:26](/kjv/hebrews/7/26), where the same word is used. On “make perfect” see [Hebrews 7:11](/kjv/hebrews/7/11); [Hebrews 9:9](/kjv/hebrews/9/9).

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