---
title: "Hebrews 11 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Hebrews 11 with ellicotts commentary for english readers commentary. 1 Now faith is the substance of things hoped for, the evidence of things not seen. 2 For by it the elders obtained a good report. 3 Through faith we under"
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---

[ Read](/kjv/hebrews/11)[ Commentary](/study/hebrews/11)[ Interlinear](/interlinear/hebrews/11) Audio

 1 Now faith is the substance of things hoped for, the evidence of things not seen.

 2 For by it the elders obtained a good report.

 3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

 4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

 5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

 6 But without faith *it is* impossible to please *him*: for he that cometh to God must believe that he is, and *that* he is a rewarder of them that diligently seek him.

 7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

 8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

 9 By faith he sojourned in the land of promise, as *in* a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

 10 For he looked for a city which hath foundations, whose builder and maker *is* God.

 11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

 12 Therefore sprang there even of one, and him as good as dead, *so many* as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

 13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of *them*, and embraced *them*, and confessed that they were strangers and pilgrims on the earth.

 14 For they that say such things declare plainly that they seek a country.

 15 And truly, if they had been mindful of that *country* from whence they came out, they might have had opportunity to have returned.

 16 But now they desire a better *country*, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

 17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten *son*,

 18 Of whom it was said, That in Isaac shall thy seed be called:

 19 Accounting that God *was* able to raise *him* up, even from the dead; from whence also he received him in a figure.

 20 By faith Isaac blessed Jacob and Esau concerning things to come.

 21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, *leaning* upon the top of his staff.

 22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

 23 By faith Moses, when he was born, was hid three months of his parents, because they saw *he was* a proper child; and they were not afraid of the king’s commandment.

 24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;

 25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

 28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

 29 By faith they passed through the Red sea as by dry *land*: which the Egyptians assaying to do were drowned.

 30 By faith the walls of Jericho fell down, after they were compassed about seven days.

 31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

 32 And what shall I more say? for the time would fail me to tell of Gedeon, and *of* Barak, and *of* Samson, and *of* Jephthae; *of* David also, and Samuel, and *of* the prophets:

 33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

 34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

 35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

 36 And others had trial of *cruel* mockings and scourgings, yea, moreover of bonds and imprisonment:

 37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

 38 (Of whom the world was not worthy:) they wandered in deserts, and *in* mountains, and *in* dens and caves of the earth.

 39 And these all, having obtained a good report through faith, received not the promise:

 40 God having provided some better thing for us, that they without us should not be made perfect.
 
[Hebrews 10](/study/hebrews/10) [Hebrews 12](/study/hebrews/12)

## Commentary

 To verse 1
 
(1) We have seen how the writer approached the subject which is the chief theme of this last division of this Epistle. The coming of the Lord, for judgment upon His adversaries, for salvation to His people, draws nigh. In the midst of dangers and judgments God’s righteous servant shall live, and the ground, of his life is his steadfast faith—if he shrink back, destruction will overtake him. “Our principle of action” (the writer says to his Hebrew readers) “is not shrinking back, but faith. And faith is this. . . .” It has been debated whether that which follows is a definition of what faith is, or in reality a description of what faith does. It is not a complete definition, in the sense of including all the moments of thought which are present in the word as used in the last chapter ([Hebrews 11:38](/kjv/hebrews/11/38)) or in this. The “things hoped for” are not mere figments of the imagination; their basis is *the word of God.* If we keep this in mind, the words, still remaining general in their form, agree with all that has led up to them and with all that follows; and whether they be called definition or description will be of little consequence. 

The exact meaning of the special terms here used it is not easy to ascertain. The word rendered “substance” has already occurred twice in the Epistle. In [Hebrews 1:3](/kjv/hebrews/1/3) this was its true meaning—the essence which, so to speak, underlies, “stands under,” the qualities possessed. In [Hebrews 3:14](/kjv/hebrews/3/14) the same metaphor of *standing under* is applied to steadfastness, confidence (see the Note). The former of these renderings the Authorised version.—in this instance deserting the earlier translations (which for the most part have “sure confidence” or “ground”) to follow the Rhemish in its rendering of the Latin. *substantia*—has made familiar in the present passage. The sense which it presents, however, is not very clean; and the symmetry of the verse almost compels us here to make choice of some word which denotes an act, or at all events an attitude, of the mind. Most commentators of our own day accept the second meaning explained above, “confidence” or “assurance in regard to things hoped for.” To adopt Dr. Vaughan’s clear explanation, “Faith is that principle, that exercise of mind and soul, which has for its object things not seen but hoped for, and which, instead of sinking under them as too ponderous, whether from their difficulty or from their uncertainty, stands firm under them—supports and sustains their pressure—in other words, is assured of, confides in and relies on them.” This interpretation yields an excellent sense, and has the advantage of assigning to the Greek word a meaning which it certainly bears in an earlier chapter, and in two places of St. Paul’s Epistles. On the other hand, the analogy of the second member of the verse, and a peculiarity in the Greek construction which we cannot here discuss, seem to be in favour of a third rendering of the words: “Faith is the giving substance to things hoped for.” It has indeed been said that by such a translation the things hoped for are represented as being *without substance.* But this difficulty is only apparent; for *in regard to ourselves* these objects of our hope do not yet exist, since they still belong to the future ([Romans 8:24-25](/kjv/romans/8/24-25)). In the second clause the word “evidence” is likely to mislead; very probably, indeed, it now fails to convey the sense intended by our translators, who hero followed the rendering of the Genevan Bible (suggested by Calvin’s “evidentia”). The Greek word denotes putting to the test, examining for the purpose of proof, bringing to conviction. Under this aspect faith appears as neither blindly rejecting nor blindly accepting whatever may be said about things unseen, but boldly dealing with them as if with things seen, and then unflinchingly accepting that which has stood the proof. One peculiarity of the Greek yet remains to be noticed. In the second clause the word “things” is expressed in the Greek (as in [Hebrews 6:18](/kjv/hebrews/6/18)), but not in the first; we are by this means reminded of the *reality* of that which is thus spoken of as unseen. The whole verse, then, may be rendered “Now faith is the giving substance to what is hoped for, the testing of things not seen.” And now passing away from the general aspect of the words to that in which they are presented by the context, we have as the meaning: Faith, holding to God’s word, gives substance to what that word promises, investing the future blessings with a present existence, treating them as if already objects of sight rather than of hope. Through faith, guided by the same word, the things unseen are brought to the proof; what that word teaches, though future, or though belonging to a world beyond human sight, is received with full conviction. Thus “every genuine act of faith is the act of the whole man, not of his understanding alone, not of his affections alone, not of his will alone, but of all three in their central, aboriginal unity.” And thus faith becomes “the faculty in man through which the spiritual world exercises its sway over him, and thereby enables him to overcome the world of sin and death.” (Hare, *Victory of Faith.*)

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