---
title: "Hebrews 4 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Hebrews 4 with ellicotts commentary for english readers commentary. 1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. 2 For unto us was the gospel"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/hebrews/4"
---

[ Read](/kjv/hebrews/4)[ Commentary](/study/hebrews/4)[ Interlinear](/interlinear/hebrews/4) Audio

 1 Let us therefore fear, lest, a promise being left *us* of entering into his rest, any of you should seem to come short of it.

 2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard *it*.

 3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

 4 For he spake in a certain place of the seventh *day* on this wise, And God did rest the seventh day from all his works.

 5 And in this *place* again, If they shall enter into my rest.

 6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

 7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

 8 For if Jesus had given them rest, then would he not afterward have spoken of another day.

 9 There remaineth therefore a rest to the people of God.

 10 For he that is entered into his rest, he also hath ceased from his own works, as God *did* from his.

 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

 12 For the word of God *is* quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and *is* a discerner of the thoughts and intents of the heart.

 13 Neither is there any creature that is not manifest in his sight: but all things *are* naked and opened unto the eyes of him with whom we have to do.

 14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast *our* profession.

 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as *we are, yet* without sin.

 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
 
[Hebrews 3](/study/hebrews/3) [Hebrews 5](/study/hebrews/5)

## Commentary

 To verse 1
 
(1) **Let us therefore fear.**—The emphasis rests upon “fear,” not upon “us.” It is noteworthy that the writer begins with “Let us,” though about to write “lest any of *you;”* he will have gained his object if he brings his readers to share his fear. 

**Lest, a promise being left us.**—Rather, *lest haply, a promise being* (still) *left.* No word must be inserted here that can diminish the generality of the words; in the sequel the statement will be repeated with all possible clearness. Here it is simply said that such a promise remains unexhausted, waiting for complete fulfilment. No Hebrew Christian would doubt this. As in [Hebrews 1:0](/kjv/hebrews/1/0), the writer’s aim is not to establish a truth absolutely new, but to show that in this and in that Scripture a received truth lies contained. Most of our earlier versions (following Luther and Erasmus) give to this clause a different turn, which cannot be correct: “Lest any of you by forsaking the promise of entering in His rest.” 

**Any of you should seem to come short of it.**—Rather, *any one of you should be accounted to have come short of it.* The difficulty here lies in the words rendered “seem” or “be accounted.” It appears impossible that the meaning can be “should *even* seem,” or “should think himself,” or “should show himself,” to have failed. It may be that the writer avoids positive and direct language in speaking of what lies beyond mortal ken, and therefore reverently says “should seem to have come short of it.” It is more probable that he is influenced by the figure contained in the next word, the *falling short of* a mark; and is thus led to refer to the judge who witnesses and declares the failure,—“Lest any one . . . be held (or, *be adjudged*) to have come short of” the promise.

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