---
title: "Hebrews 8 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Hebrews 8 with ellicotts commentary for english readers commentary. 1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the he"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/hebrews/8"
---

[ Read](/kjv/hebrews/8)[ Commentary](/study/hebrews/8)[ Interlinear](/interlinear/hebrews/8) Audio

 1 Now of the things which we have spoken *this is* the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

 2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

 3 For every high priest is ordained to offer gifts and sacrifices: wherefore *it is* of necessity that this man have somewhat also to offer.

 4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

 5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, *that* thou make all things according to the pattern shewed to thee in the mount.

 6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

 7 For if that first *covenant* had been faultless, then should no place have been sought for the second.

 8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

 9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

 10 For this *is* the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

 11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

 12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

 13 In that he saith, A new *covenant*, he hath made the first old. Now that which decayeth and waxeth old *is* ready to vanish away.
 
[Hebrews 7](/study/hebrews/7) [Hebrews 9](/study/hebrews/9)

## Commentary

 To verse 1
 
(1) **Now of the things . . .**—Better, *Now in the things which we are saying* (literally, *which are being said*)*this is the chief point.* Opinion has been much divided as to the meaning of the first Greek word, whether it should be taken as “summary” or as “chief point,” each of these meanings being well supported by the usage of the language. The words joined with it, “in the things which we are saying,” would lead us to prefer the second rendering; and when the course of the argument is traced we find it difficult to believe that the writer could express a *summary* of his thought in such words as those which follow. 

**Who is** **set.**—Better, *who sat down.* Twice before have the words of [Psalms 110:1](/kjv/psalms/110/1) been thus referred to Jesus ([Hebrews 1:3](/kjv/hebrews/1/3); [Hebrews 1:13](/kjv/hebrews/1/13)), but their full significance in regard to the present subject has yet to be brought out. When in [Hebrews 7:26](/kjv/hebrews/7/26) we read, “such an high priest became us,” we must look to what precedes for the explanation—“such a one” as has already been portrayed. Here the case is different, and the meaning of “such” is found in the description which the following words contain. The last verse of [Hebrews 7:0](/kjv/hebrews/7/0) united the two predictions which pointed to Jesus as Priest and King, and the same thought is contained here, expressed in language which at once recalls [Hebrews 1:3](/kjv/hebrews/1/3). A later passage ([Hebrews 10:11-12](/kjv/hebrews/10/11-12)) will show that the words “sat down” have yet further significance, involving a contrast to the continued and ever incomplete services of those who “stood before God” in His earthly sanctuary. The next verse must be closely joined with this, for the contrast just spoken of does not imply that He no longer “ministers” on behalf of men (see [Hebrews 7:25](/kjv/hebrews/7/25); [Hebrews 9:24](/kjv/hebrews/9/24)); on the contrary, it is as “a minister” of the sanctuary that He sat down on the right hand of God.

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