---
title: "Isaiah 29 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Isaiah 29 with ellicotts commentary for english readers commentary. 1 Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices. 2 Yet I will distress Ariel, and there shall be heavi"
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url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/isaiah/29"
---

[ Read](/kjv/isaiah/29)[ Commentary](/study/isaiah/29)[ Interlinear](/interlinear/isaiah/29) Audio

 1 Woe to Ariel, to Ariel, the city *where* David dwelt! add ye year to year; let them kill sacrifices.***

 2 Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.

 3 And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.

 4 And thou shalt be brought down, *and* shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.*

 5 Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones *shall be* as chaff that passeth away: yea, it shall be at an instant suddenly.

 6 Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.

 7 ¶ And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.

 8 It shall even be as when an hungry *man* dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, *he is* faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.

 9 ¶ Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.*

 10 For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.*

 11 And the vision of all is become unto you as the words of a book that is sealed, which *men* deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it *is* sealed:*

 12 And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.

 13 ¶ Wherefore the Lord said, Forasmuch as this people draw near *me* with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

 14 Therefore, behold, I will proceed to do a marvellous work among this people, *even* a marvellous work and a wonder: for the wisdom of their wise *men* shall perish, and the understanding of their prudent *men* shall be hid.*

 15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?

 16 Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

 17 *Is* it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?

 18 ¶ And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.

 19 The meek also shall increase *their* joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.*

 20 For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

 21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

 22 Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.

 23 But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.

 24 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.*
 
[Isaiah 28](/study/isaiah/28) [Isaiah 30](/study/isaiah/30)

## Commentary

 To verse 1
 
**XXIX.** 

(1) **Woe to Ariel, to Ariel.**—The name belongs to the same group of poetic synonyms as Rahab ([Psalms 87:4](/kjv/psalms/87/4); [Psalms 89:10](/kjv/psalms/89/10)) and the Valley of Vision ([Psalms 22:1](/kjv/psalms/22/1)). It may have been coined by Isaiah himself. It may have been part of the secret language of the prophetic schools, as Sheshach stood for Babel ([Jeremiah 25:26](/kjv/jeremiah/25/26)), Rahab for Egypt ([Isaiah 51:9](/kjv/isaiah/51/9)), and in the language of later Rabbis, Edom, and in that of the Apocalypse, Babel, for Rome ([Revelation 17:5](/kjv/revelation/17/5)). Modern language has, it will be remembered, like names of praise and scorn for England and France, though these (John Bull, the British Lion, Crapaud, and the Gallic Cock) scarcely rise to the level of poetry. “Ariel” has been variously interpreted as “the lion of God,” or “the hearth of God.” The first meaning has in its favour the use of the same word for men of special heroism in [2 Samuel 23:20](/kjv/2-samuel/23/20) (“ lion-like men,” as in the margin, “lions of God”), and perhaps in [Isaiah 33:7](/kjv/isaiah/33/7) (see Note). The “lion” was, it may be noted, the traditional symbol of Judah ([Revelation 5:5](/kjv/revelation/5/5)). In the words that follow, “the city where David dwelt,” the prophet interprets the mystic name for the benefit of his readers. The verb for “dwelt” conveys the sense of “encamping.” David had dwelt securely in the rock-fortress of Zion. 

**Add ye year to year.**—The word implies the solemn keeping of the New Year festival. The people might keep that festival and offer many sacrifices, but this would not avail to ward off the tribulation which they deserved, and at which the prophet had hinted in the last verse of the preceding chapter.

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