---
title: "Isaiah 46 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Isaiah 46 with ellicotts commentary for english readers commentary. 1 Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/isaiah/46"
---

[ Read](/kjv/isaiah/46)[ Commentary](/study/isaiah/46)[ Interlinear](/interlinear/isaiah/46) Audio

 1 Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages *were* heavy loaden; *they are* a burden to the weary *beast*.

 2 They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.*

 3 ¶ Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne *by me* from the belly, which are carried from the womb:

 4 And *even* to *your* old age I *am* he; and *even* to hoar hairs will I carry *you:* I have made, and I will bear; even I will carry, and will deliver *you*.

 5 ¶ To whom will ye liken me, and make *me* equal, and compare me, that we may be like?

 6 They lavish gold out of the bag, and weigh silver in the balance, *and* hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.

 7 They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, *one* shall cry unto him, yet can he not answer, nor save him out of his trouble.

 8 Remember this, and shew yourselves men: bring *it* again to mind, O ye transgressors.

 9 Remember the former things of old: for I *am* God, and *there is* none else; *I am* God, and *there is* none like me,

 10 Declaring the end from the beginning, and from ancient times *the things* that are not *yet* done, saying, My counsel shall stand, and I will do all my pleasure:

 11 Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken *it*, I will also bring it to pass; I have purposed *it*, I will also do it.*

 12 ¶ Hearken unto me, ye stouthearted, that *are* far from righteousness:

 13 I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.
 
[Isaiah 45](/study/isaiah/45) [Isaiah 47](/study/isaiah/47)

## Commentary

 To verse 1
 
**XLVI.** 

(1) **Bel boweth down, Nebo Stoopeth.**—Bel or Belus (“Lord “), is perhaps identical with Marduk or Merôdach, but see Note on [Jeremiah 1:2](/kjv/jeremiah/1/2). Nabu (“ the Revealer”) was a kind of Assyrian Hermes. Isaiah sees the idols carried off as spoil, at the command of Cyrus, a heavy burden for the beasts that drag them. An inscription recently deciphered by Sir H. Rawlinson (*Journal of Asiatic Society,*Jan. 1880, quoted by Cheyne) presents the conduct of the conqueror under a somewhat different aspect. In that inscription he describes himself as a worshipper of Bel and Nebo, and prays to them for length of days. The king would seem from this to have been as wide in his syncretic liberalism as Alexander the Great was afterwards. How are we to reconcile the two? May we say that the prophet idealises the policy and character of the king, or that the monotheistic element which appears in his treatment of the Jews ([2 Chronicles 36:22-23](/kjv/2-chronicles/36/22-23); [Ezra 1:1-2](/kjv/ezra/1/1-2)) was, after all, dominant in his action, in spite of episodes like that indicated in the inscription. It is possible that the recognition of the Babylonian deities may have followed on the submission of the people, and been preceded by some rougher treatment. Anyhow the contrast makes it probable that the prophecy was not written after the inscription. 

**Your carriages.**—Here, as elsewhere ([1 Samuel 17:22](/kjv/1-samuel/17/22); [Acts 21:15](/kjv/acts/21/15)) in the sense of things carried; *i.e.,*in this case, the images of the gods, which used to be carried in solemn procession, but are now represented as packed into a load for transport. So Herod. (1:183) states that Xerxes carried off from Babylon the golden image of Zeus (*sc.*Bel), the grandson thus fulfilling the prediction which his grandfather apparently had left unfulfilled.

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