---
title: "Isaiah 61 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Isaiah 61 with ellicotts commentary for english readers commentary. 1 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhear"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/isaiah/61"
---

[ Read](/kjv/isaiah/61)[ Commentary](/study/isaiah/61)[ Interlinear](/interlinear/isaiah/61) Audio

 1 The Spirit of the Lord GOD *is* upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to *them that are* bound;

 2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;

 3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

 4 ¶ And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.

 5 And strangers shall stand and feed your flocks, and the sons of the alien *shall be* your plowmen and your vinedressers.

 6 But ye shall be named the Priests of the LORD: *men* shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.

 7 ¶ For your shame *ye shall have* double; and *for* confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.

 8 For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.

 9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they *are* the seed *which* the LORD hath blessed.

 10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh *himself* with ornaments, and as a bride adorneth *herself* with her jewels.*

 11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.
 
[Isaiah 60](/study/isaiah/60) [Isaiah 62](/study/isaiah/62)

## Commentary

 To verse 1
 
**LXI.** 

(1) **The Spirit of the Lord God is upon me . . .**—We have obviously a new poem in the form of a soliloquy, and we ask, “Who is the speaker.?” The Jewish Targum and many modern critics hear only the voice of Isaiah. Guided by [Isaiah 41:1](/kjv/isaiah/41/1); [Isaiah 1:4-9](/kjv/isaiah/1/4-9), we recognise here, as there, the utterance of the ideal Servant of Jehovah. That view, it needs scarcely be said, is the one suggested to all Christian minds by our Lord’s application of the passage to His own work in [Luke 4:16-22](/kjv/luke/4/16-22). The opening words repeat what had been said by Jehovah of the Servant in [Isaiah 42:1](/kjv/isaiah/42/1). The “anointing,” as it stands, might be that of king ([1 Samuel 9:16](/kjv/1-samuel/9/16); [1 Samuel 10:1](/kjv/1-samuel/10/1)), or priest ([Exodus 29:2](/kjv/exodus/29/2); [Leviticus 7:36](/kjv/leviticus/7/36)), or prophet ([1 Kings 19:16](/kjv/1-kings/19/16)). As interpreted by its fulfilment, it may be held to include all three. 

**To preach good tidings . . .**—Comp. Note on [Isaiah 40:9](/kjv/isaiah/40/9). To this passage, more than any other, even than [Isaiah 40:9](/kjv/isaiah/40/9), we may trace the use of the word “gospel” (“evangel,” “good tidings”) in our Lord’s teaching and that of the Apostles. Claiming the promise as fulfilled in Himself, He became the great evangelist, and all who followed Him were called to the same office. 

**To bind up the broken-hearted . . .**—The primary thought is that of a healing bandage applied to the heart’s wounds. (Comp. 1:6), The Servant of Jehovah is the great physician as well as the evangelist. 

**To proclaim liberty.**—Phrase and thought are taken from the law of the Year of Jubilee ([Leviticus 25:10](/kjv/leviticus/25/10); [Ezekiel 46:17](/kjv/ezekiel/46/17); [Jeremiah 34:8](/kjv/jeremiah/34/8)). 

**The opening of the prison.**—The LXX., adopted in [Luke 4:18](/kjv/luke/4/18), gives “recovery of sight to the blind;” and as the verb is never used for the opening of a room or door, and is used in [Isaiah 35:5](/kjv/isaiah/35/5); [Isaiah 42:7](/kjv/isaiah/42/7), for the opening of the eyes, that is probably its meaning here.

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