---
title: "Isaiah 63 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Isaiah 63 with ellicotts commentary for english readers commentary. 1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/isaiah/63"
---

[ Read](/kjv/isaiah/63)[ Commentary](/study/isaiah/63)[ Interlinear](/interlinear/isaiah/63) Audio

 1 Who *is* this that cometh from Edom, with dyed garments from Bozrah? this *that is* glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.*

 2 Wherefore *art thou* red in thine apparel, and thy garments like him that treadeth in the winefat?

 3 I have trodden the winepress alone; and of the people *there was* none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.

 4 For the day of vengeance *is* in mine heart, and the year of my redeemed is come.

 5 And I looked, and *there was* none to help; and I wondered that *there was* none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.

 6 And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.

 7 ¶ I will mention the lovingkindnesses of the LORD, *and* the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.

 8 For he said, Surely they *are* my people, children *that* will not lie: so he was their Saviour.

 9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.

 10 ¶ But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, *and* he fought against them.

 11 Then he remembered the days of old, Moses, *and* his people, *saying*, Where *is* he that brought them up out of the sea with the shepherd of his flock? where *is* he that put his holy Spirit within him?*

 12 That led *them* by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?

 13 That led them through the deep, as an horse in the wilderness, *that* they should not stumble?

 14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name.

 15 ¶ Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where *is* thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?*

 16 Doubtless thou *art* our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, *art* our father, our redeemer; thy name *is* from everlasting.*

 17 ¶ O LORD, why hast thou made us to err from thy ways, *and* hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

 18 The people of thy holiness have possessed *it* but a little while: our adversaries have trodden down thy sanctuary.

 19 We are *thine:* thou never barest rule over them; they were not called by thy name.*
 
[Isaiah 62](/study/isaiah/62) [Isaiah 64](/study/isaiah/64)

## Commentary

 To verse 1
 
**LXIII.** 

(1) **Who is this that cometh from Edom? . . .**—There is no apparent connection between [Isaiah 63:1-6](/kjv/isaiah/63/1-6) and what precedes and follows. They must be dealt with, accordingly, as a separate section, though not, as some critics have suggested, by a different writer. To understand its relation to the prophet’s mind, we must remember the part which Edom had taken during the history of which Isaiah was cognisant, perhaps also that which he foresaw they would take in the period that was to follow. That part had been one of persistent hostility. They had been allied with the Tyrians against Judah, and had been guilty of ruthless atrocities ([Amos 1:9-11](/kjv/amos/1/9-11)). They had carried off Jewish prisoners as slaves ([Obadiah 1:10-11](/kjv/obadiah/1/10-11)). They had been allies of *the*Assyrian invaders ([Psalms 83:6](/kjv/psalms/83/6)), and had smitten Judah in the days of Ahaz ([2 Chronicles 28:17](/kjv/2-chronicles/28/17)). If we think of the prophet as seeing in spirit the working of the old enmity at a later period, we may extend the induction to their exultation at the capture of Jerusalem ([Psalms 137:7](/kjv/psalms/137/7); [Lamentations 4:21](/kjv/lamentations/4/21)). The memory of these things sank deep into the nation, and the first words of the last of the prophets echo the old hatred ([Malachi 1:2-4](/kjv/malachi/1/2-4)). In the later days of Judaism, where Rabbis uttered their curses against their oppressors, Edom was substituted for Rome, as St. John substitutes Babylon ([Revelation 18:2](/kjv/revelation/18/2)). Isaiah, possibly starting from the memory of some recent outrages in the reign of Hezekiah, and taking Edom as the representative of all the nearer hereditary enemies of Israel, into an ecstacy of jubilation, and sees the conquering king returning from his work of vengeance. The form is that of a warrior coming from the Idumsean Bozrah (as distinct from that in the Haurân, [Jeremiah 48:24](/kjv/jeremiah/48/24)) in *bright-red*garments. And the colour (as in [Revelation 19:13](/kjv/revelation/19/13)) is not that of the scarlet dress worn by soldiers ([Nahum 2:3](/kjv/nahum/2/3)), but that of blood just shed. 

**Travelling.**—The Hebrew verb (*bending, or tossing*the head) indicates the movement and gestures of a conqueror exulting in his victory. 

**I that speak . . .**—The hero-avenger, the righteous king who represents Jehovah, hears the wondering question, and makes answer for himself. “Righteousness” and “salvation,” which he claims as his attributes, show that he is none other than the ideal Servant of the Lord of Hosts, sharing His attributes.

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